Adhyaya 59 — सूर्याद्यभिषेककथनम्
Surya and Related Abhisheka/ Cosmological Determinations
ओषधीषु बलं धत्ते स्वधया च पितृष्वपि सूर्यो ऽमरेष्वप्यमृतं त्रयं त्रिषु नियच्छति
oṣadhīṣu balaṃ dhatte svadhayā ca pitṛṣvapi sūryo 'mareṣvapyamṛtaṃ trayaṃ triṣu niyacchati
ಸೂರ್ಯನು ಔಷಧಿಗಳಲ್ಲಿ ಬಲವನ್ನು ಸ್ಥಾಪಿಸುತ್ತಾನೆ; ‘ಸ್ವಧಾ’ ಅರ್ಪಣದಿಂದ ಪಿತೃಗಳನ್ನೂ ತೃಪ್ತಿಪಡಿಸಿ ಪೋಷಿಸುತ್ತಾನೆ. ದೇವಲೋಕದಲ್ಲಿ ಅಮೃತವನ್ನು ಧರಿಸಿ, ಈ ಮೂರನ್ನೂ ತಮ್ಮ ತಮ್ಮ ಮೂರು ಕ್ಷೇತ್ರಗಳಲ್ಲಿ ನಿಯಮಿಸುತ್ತಾನೆ.
Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)
It frames cosmic nourishment (herbal potency, Pitṛ-sustenance, and divine vitality) as orderly distribution of śakti; in Linga worship, the devotee honors Shiva as Pati, the ultimate governor behind such regulators (like Surya) and offers worship aligned with ṛta/dharma.
Though Surya is named, the Purāṇic Shaiva lens treats such cosmic functions as delegated powers within Shiva’s lordship: Shiva-tattva is the transcendent Pati whose śakti becomes immanent as cosmic regulation—sustaining Pashus (souls) through ordered means while remaining beyond them.
The verse points to Pitṛ-yajña through svadhā (ancestor offerings) and to maintaining dharmic alignment with cosmic cycles; as a Shaiva takeaway, perform Shiva-puja with proper daily rites (including honoring Pitṛs) to reduce pasha (bondage) and steady the mind for Pāśupata-oriented discipline.