स्नानविधिः — गायत्र्यावाहन, सूर्यवन्दन, तर्पण, पञ्चमहायज्ञ, भस्मस्नान, मन्त्रस्नान
पाद्यमाचमनीयं च तस्याश्चार्घ्यं प्रदापयेत् प्राणायामत्रयं कृत्वा समासीनः स्थितो ऽपि वा
pādyamācamanīyaṃ ca tasyāścārghyaṃ pradāpayet prāṇāyāmatrayaṃ kṛtvā samāsīnaḥ sthito 'pi vā
ಅವನು ಶಿವಲಿಂಗಕ್ಕೆ ಪಾದ್ಯ (ಪಾದಪ್ರಕ್ಷಾಳನ ಜಲ) ಮತ್ತು ಆಚಮನೀಯ (ಆಚಮನ ಜಲ) ಅರ್ಪಿಸಿ, ನಂತರ ಭಕ್ತಿಯಿಂದ ಅರ್ಘ್ಯವನ್ನು ಸಮರ್ಪಿಸಬೇಕು. ಪ್ರಾಣಾಯಾಮತ್ರಯ ಮಾಡಿ, ಸಮಾಧಾನಚಿತ್ತದಿಂದ ಕುಳಿತುಕೊಂಡು ಅಥವಾ ನಿಂತೆಯೂ ಪೂಜೆ ಮಾಡಬಹುದು.
Suta Goswami (narrating Shiva-Puja procedure as taught within the Linga Purana tradition)
It sets the minimal, orthodox sequence for approaching the Shiva-Linga: external purification through upachāras (pādya, ācamanīya, arghya) and internal purification through prāṇāyāma, showing that Linga-pūjā integrates ritual and yogic discipline.
By directing arghya “to That” (the Linga as the manifest sign), it implies Shiva as Pati—accessible through the sacred symbol—yet to be approached with inner steadiness (prāṇāyāma), indicating Shiva-tattva as both immanent in worship and transcendent to be realized inwardly.
The verse highlights prāṇāyāma-traya (threefold breath regulation) as a preparatory Pashupata-oriented yogic purification before offering upachāras to the Shiva-Linga, and notes worship may be done seated or standing with composure.