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Shloka 69

Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations

प्रतिगृह्य द्विजो विद्वानेकोदिष्टस्य केतनम् / त्र्यहं न कीर्तयेद् ब्रह्म राज्ञो राहोश्च सूतके

pratigṛhya dvijo vidvānekodiṣṭasya ketanam / tryahaṃ na kīrtayed brahma rājño rāhośca sūtake

ಏಕೋದಿಷ್ಟ ಕರ್ಮಕ್ಕಾಗಿ ನೀಡಿದ ಗೃಹದಾನವನ್ನು ಸ್ವೀಕರಿಸಿದ ಪಂಡಿತ ದ್ವಿಜನು ಮೂರು ದಿನ ವೇದ/ಬ್ರಹ್ಮವಿದ್ಯೆಯನ್ನು ಪಠಿಸಬಾರದು, ಬೋಧಿಸಬಾರದು; ರಾಜಮರಣದ ಸೂತಕದಲ್ಲಿಯೂ ರಾಹು-ಗ್ರಹಣದ ಅಶೌಚದಲ್ಲಿಯೂ ಹಾಗೆಯೇ.

प्रतिगृह्यhaving accepted
प्रतिगृह्य:
Purvakala (पूर्वकाल/absolutive relation)
TypeIndeclinable
Rootप्रति-√ग्रह् (धातु) → प्रतिगृह्य (क्त्वान्त/अव्ययभाव)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive): ‘having accepted/received’
द्विजःa twice-born (brahmin etc.)
द्विजः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (Nominative/कर्ता), एकवचन
विद्वान्learned
विद्वान्:
Karta (कर्ता/विशेषण)
TypeAdjective
Rootविद्वस् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (Nominative), एकवचन; विशेषण (qualifier) of द्विजः
एक-उदिष्टस्यof the ekoddiṣṭa rite
एक-उदिष्टस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootएक (प्रातिपदिक) + उदिष्ट (कृदन्त; √दिश् धातु)
Formनपुंसकलिङ्ग (as śrāddha-type term) / sometimes masculine by usage; षष्ठी (Genitive/सम्बन्ध), एकवचन; तत्पुरुष: ‘of the ekoddiṣṭa (a funeral rite for one person)’
केतनम्a dwelling/house (lodging)
केतनम्:
Karma (कर्म)
TypeNoun
Rootकेतन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (Accusative/कर्म), एकवचन
त्रि-अहम्for three days
त्रि-अहम्:
Adhikarana (अधिकरण/काल-परिमाण)
TypeNoun
Rootत्रि (प्रातिपदिक) + अहन्/अह (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (Accusative/काल-परिमाण), एकवचन; द्विगु: ‘three days (duration)’
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation) ‘not’
कीर्तयेत्should recite/utter
कीर्तयेत्:
Kriya (क्रिया)
TypeVerb
Root√कीर्त्/√कीर्तय् (धातु; denom. from कीर्ति) (causative/denominative stem कीर्तय)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
ब्रह्मVedic recitation / sacred text
ब्रह्म:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (Accusative/कर्म), एकवचन; here ‘Veda/holy recitation’
राज्ञःof the king
राज्ञः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (Genitive/सम्बन्ध), एकवचन
राहोःof Rāhu
राहोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootराहु (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (Genitive/सम्बन्ध), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction) ‘and’
सूतकेduring the impurity period (sūtaka)
सूतके:
Adhikarana (अधिकरण)
TypeNoun
Rootसूतक (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (Locative/अधिकरण), एकवचन; ‘in impurity period (birth/death pollution)’

Sūta (narrator) relating dharma-instructions of the Kurma Purana tradition

Primary Rasa: shanta

Secondary Rasa: bhayanaka

R
Rāhu
D
Dvija
E
Ekoddiṣṭa
B
Brahma (Veda)

FAQs

It does not directly define Ātman; instead, it frames spiritual life through dharma—showing that access to sacred recitation (brahma/Veda) is regulated by discipline and purity, which supports steadiness (śuddhi) for higher knowledge.

No specific yogic technique is taught here; the verse emphasizes preparatory discipline (niyama-like purity observances) by restricting Vedic recitation during aśauca periods, aligning ritual cleanliness with inner readiness.

It does not explicitly mention Śiva–Viṣṇu unity; it contributes to the Purāṇa’s synthesis indirectly by grounding devotion and knowledge in shared dharma norms that both Śaiva and Vaiṣṇava traditions accept as prerequisites for spiritual practice.