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Agni Purana — Yoga & Brahma-vidya, Shloka 23

Chapter 378: Brahma-jñāna

Knowledge of Brahman

विषयात्तत्समाकृष्य ब्रह्मभूतं हरिं स्मरेत् आत्मभावं नयत्येनं तद्ब्रह्मध्यायिनं मुने

viṣayāttatsamākṛṣya brahmabhūtaṃ hariṃ smaret ātmabhāvaṃ nayatyenaṃ tadbrahmadhyāyinaṃ mune

ವಿಷಯಗಳಿಂದ ಮನಸ್ಸನ್ನು ಹಿಂದಕ್ಕೆ ಸೆಳೆದು ಬ್ರಹ್ಮಸ್ವರೂಪನಾದ ಹರಿಯನ್ನು ಸ್ಮರಿಸಬೇಕು. ಹೇ ಮುನೇ, ಈ ಸಾಧನೆ ಬ್ರಹ್ಮಧ್ಯಾನಿಯನ್ನು ಆತ್ಮಭಾವಸ್ಥಿತಿಗೆ ಕರೆದೊಯ್ಯುತ್ತದೆ.

विषयात्from the sense-objects
विषयात्:
Apadana (अपादान)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान/ablative), एकवचन
तत्that (it)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
समाकृष्यhaving drawn (back)
समाकृष्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootसम्-आ-√कृष् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having drawn/pulled (back)’
ब्रह्मभूतम्become Brahman / Brahman-like
ब्रह्मभूतम्:
Karma (कर्म)
TypeAdjective
Rootब्रह्म-भूत (प्रातिपदिक; भूत = √भू क्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (हरिम्)
हरिम्Hari (Vishnu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
स्मरेत्should remember/meditate on
स्मरेत्:
Kriya (क्रिया)
TypeVerb
Root√स्मृ (धातु)
Formविधिलिङ् (optative), प्रथम-पुरुष, एकवचन, परस्मैपद
आत्मभावम्the state of Selfhood
आत्मभावम्:
Karma (कर्म)
TypeNoun
Rootआत्म-भाव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
नयतिleads
नयति:
Kriya (क्रिया)
TypeVerb
Root√नी (धातु)
Formलट् (present), प्रथम-पुरुष, एकवचन, परस्मैपद
एनम्him
एनम्:
Karma (कर्म)
TypeNoun
Rootएतद्/इदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम (समासपूर्वपद)
ब्रह्मध्यायिनम्one who meditates on Brahman
ब्रह्मध्यायिनम्:
Karma (कर्म)
TypeNoun
Rootब्रह्म-ध्यायिन् (प्रातिपदिक; ध्यायिन् from √ध्यै)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘ब्रह्मणि ध्यायति’ इति
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (vocative), एकवचन

Lord Agni (narrating Purāṇic instruction to a sage, traditionally Vasiṣṭha)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Practice pratyahara (withdrawing attention from sense-objects) and brahma-smriti (remembrance of Hari as Brahman) to stabilize inner awareness toward Atma-bhava.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Pratyahara leading to Hari-as-Brahman Smriti and Atma-bhava","lookup_keywords":["pratyahara","vishaya-nivritti","hari-brahman","atma-bhava","brahma-dhyana"],"quick_summary":"Withdraw the mind from sense-objects and recollect Hari as Brahman; this contemplative recollection matures into abidance in the Self for the Brahman-meditator."}

Concept: Sense-withdrawal and Brahman-remembrance culminate in Atma-bhava (Self-state).

Application: Daily meditation: disengage from sensory inputs, fix the mind on Hari as Brahman, and remain as witnessing awareness until identification shifts from objects to Self.

Khanda Section: Yoga & Brahma-dhyana (Meditation on Hari as Brahman; Antahkarana-shuddhi)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated in meditation withdraws attention from sensory objects; the mind turns inward to contemplate Hari as Brahman, culminating in luminous Self-awareness.","kerala_mural_prompt":"Kerala temple mural style, serene yogi in padmasana, muted earth reds and greens, stylized lotus seat, faint haloed Vishnu/Hari as Brahman in the heart-lotus, senses depicted as subdued animals at the periphery, sacred calm atmosphere","tanjore_prompt":"Tanjore painting, central meditating sage with ornate aureole, gold-leaf highlights around a subtle Vishnu form emerging from a heart-lotus, rich maroons and greens, temple-like framing, emphasis on divine radiance and inward recollection","mysore_prompt":"Mysore painting, clean linework and soft shading, instructional composition showing sense-objects fading into the background while the yogin’s gaze turns inward, small icon of Hari above the heart, calm palette and precise detailing","mughal_miniature_prompt":"Mughal miniature, refined interior hermitage scene, yogin seated on a carpet, worldly objects (fruits, music, ornaments) placed outside a threshold, a translucent divine presence symbolizing Brahman-Hari near the yogin, delicate brushwork and subdued gold"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: विषयात् + तत् → विषयात्तत्; स्मरेत् आत्मभावम् (पदसन्धिः); नयति + एनम् → नयत्येनम्; तत् + ब्रह्मध्यायिनम् → तद्ब्रह्मध्यायिनम्

Related Themes: Agni Purana 378.25 (yoga as brahma-samyoga); Agni Purana 378.26 (yama-niyama etc.); Agni Purana 378.27 (saguna/nirguna support)

H
Hari (Vishnu)
B
Brahman
A
Atman

FAQs

It teaches a yogic method: withdraw the mind from sense-objects (pratyāhāra) and practice remembrance/meditation on Hari as Brahman (brahma-dhyāna) to attain ātmabhāva (Self-state).

Alongside ritual, law, and other sciences, the Agni Purana also preserves practical yoga and Vedāntic contemplation—showing it functions as a compendium that includes liberation-oriented disciplines like pratyāhāra and Brahman-meditation.

By turning attention away from sensory engagement and fixing it on Hari as Brahman, the practitioner is purified and guided toward Self-realization (ātmabhāva), a direct means toward mokṣa.