Previous Verse
Next Verse

Agni Purana — Yoga & Brahma-vidya, Shloka 27

Chapter 373 — ध्यानम्

Dhyāna / Meditation

तद्भूतं निश् चलीभूतं लभेत् सूक्ष्मे ऽपि संस्थितं नाभिकन्दे स्थितं नालं दशाङ्गुलसमायतं

tadbhūtaṃ niś calībhūtaṃ labhet sūkṣme 'pi saṃsthitaṃ nābhikande sthitaṃ nālaṃ daśāṅgulasamāyataṃ

ಆ (ಅಂತರಪ್ರವಾಹ) ನಿಶ್ಚಲವಾದಾಗ, ಸೂಕ್ಷ್ಮದೇಹದಲ್ಲಿ ಸ್ಥಿತನಾಗಿದ್ದರೂ ಅದರ ಅನುಭವ ಲಭಿಸುತ್ತದೆ. ಅದು ನಾಭಿಕಂದದಲ್ಲಿ ಇರುವ ನಾಳ; ಅದು ಹತ್ತು ಅಂಗುಲಗಳಷ್ಟು ವಿಸ್ತಾರ ಹೊಂದಿದೆ।

तद्-भूतम्become that (identified with it)
तद्-भूतम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक) + भूत (प्रातिपदिक/कृदन्ताधारित)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; तत्पुरुषः ‘तद्रूपं/तद्भावं प्राप्तम्’
निश्चली-भूतम्become motionless
निश्चली-भूतम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootनिश्चली (प्रातिपदिक) + भूत (प्रातिपदिक/कृदन्ताधारित)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; कर्मधारयः ‘निश्चली च सा भूतिः/अवस्था’ = motionless-become
लभेत्one should obtain/realize
लभेत्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन
सूक्ष्मेin the subtle (state/level)
सूक्ष्मे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootसूक्ष्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7 विभक्ति), एकवचन
अपिeven, also
अपि:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (particle: even/also)
संस्थितम्established, situated
संस्थितम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootसम्-स्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; ‘well-situated/established’
नाभि-कन्देin the navel-bulb (navel region)
नाभि-कन्दे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootनाभि (प्रातिपदिक) + कन्द (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7 विभक्ति), एकवचन; तत्पुरुषः ‘नाभेः कन्दः’ = navel-bulb/knob
स्थितम्situated
स्थितम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootस्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन
नालम्the stalk/tube (nāla)
नालम्:
कर्म (Object/कर्म)
TypeNoun
Rootनाल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2 विभक्ति), एकवचन
दश-अङ्गुल-समायतम्extended to ten finger-breadths
दश-अङ्गुल-समायतम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootदश (संख्या-प्रातिपदिक) + अङ्गुल (प्रातिपदिक) + समायत (प्रातिपदिक/कृदन्ताधारित)
Formनपुंसकलिङ्ग, द्वितीया (2 विभक्ति), एकवचन; द्विगु-समासः ‘दश अङ्गुलानि’ (ten fingers) + समायत (extended/long)

Lord Agni (in instruction to Sage Vasiṣṭha, Agni Purāṇa’s standard dialogue frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Yoga","practical_application":"Subtle-body mapping for prāṇa/kuṇḍalinī practice: locating the nāḍī/channel at the nābhi-kanda and using stillness (niścalatā) as the criterion for inner apprehension.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Nābhi-kanda-nāḍī (daśāṅgula-pramāṇa) and niścalatā-lakṣaṇa","lookup_keywords":["nābhi-kanda","nāḍī nāla","sūkṣma-śarīra","daśāṅgula","niścalatā"],"quick_summary":"When the inner current becomes motionless, it is apprehended even in the subtle body; the text locates a tubular channel in the navel-bulb region, measured as ten finger-breadths."}

Concept: Inner perception arises when vṛtti/prāṇa movement is stilled; subtle anatomy is given as a practical map for yogic attention.

Application: In prāṇāyāma/dhāraṇā, place attention at the nābhi-kanda; use the felt settling of movement as the sign to proceed to subtler focus.

Khanda Section: Yoga / Tantra (Sukshma-sharira & Kundalini-prana discourse)

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Visual Art Cues: {"scene_description":"Diagrammatic yogic scene: a seated practitioner with a subtle luminous channel highlighted at the navel-bulb, marked to a ten-fingerbreadth measure, indicating still prāṇa.","kerala_mural_prompt":"Kerala mural, stylized yogi with translucent torso, glowing nābhi-kanda and a vertical tubular channel, minimal diagram cues integrated into traditional mural aesthetics.","tanjore_prompt":"Tanjore, devotional-yogic hybrid: meditating figure with gold-highlighted navel center and a short luminous tube, ornate border, sacred geometry accents.","mysore_prompt":"Mysore painting, technical clarity: cross-sectional subtle-body illustration, navel-bulb emphasized, measured segment shown as ten aṅgulas, soft colors, precise lines.","mughal_miniature_prompt":"Mughal miniature, physician-artist sensibility: seated yogi with faint anatomical overlay, delicate measurement marks, calm interior setting, refined detailing."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: तद्भूतं = तद्-भूतम्; निश्चलीभूतं = निश्चली-भूतम्; सूक्ष्मेऽपि = सूक्ष्मे अपि

Related Themes: Agni Purana 373.28

A
Agni
N
Nābhi-kanda
N
Nāla
S
Sūkṣma-śarīra

FAQs

It gives subtle-anatomy guidance: by making the vital principle/prāṇa steady (niścalī), the yogin can perceive the subtle channel (nāla) rooted in the nābhi-kanda, described with a specific measure (ten aṅgulas).

Alongside rituals and dharma, the Agni Purāṇa preserves technical yogic physiology—mapping inner structures (nābhi-kanda, nāla) and practical meditative results—showing its wide scope across tantra-yoga and subtle-body science.

Stilling inner motion and realizing the subtle channel is presented as a step toward inner purification and higher yogic attainment, turning attention from external action to direct experiential knowledge of the subtle self.