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Agni Purana — Raja-dharma, Shloka 23

Rāja-dharma (राजधर्माः) — Protection of the Heir, Discipline, Counsel, and the Seven Limbs of the State

पूज्या देवा द्विजाः सर्वे दद्याद्दानानि तेषु च द्विजे दानञ्चाक्षयो ऽयं निधिः कैश्चिन्न नाश्यते

pūjyā devā dvijāḥ sarve dadyāddānāni teṣu ca dvije dānañcākṣayo 'yaṃ nidhiḥ kaiścinna nāśyate

ಎಲ್ಲ ದೇವರೂ ಮತ್ತು ಎಲ್ಲ ದ್ವಿಜರೂ ಪೂಜ್ಯರು; ಅವರಿಗೆ ದಾನಗಳನ್ನು ನೀಡಬೇಕು. ದ್ವಿಜನಿಗೆ ನೀಡಿದ ದಾನವು ಅಕ್ಷಯ ನಿಧಿ; ಅದು ಯಾವ ರೀತಿಯಲ್ಲೂ ನಾಶವಾಗದು.

pūjyāḥworthy of worship
pūjyāḥ:
Viśeṣaṇa (विशेषण) of ‘devāḥ/dvijāḥ’
TypeAdjective
Rootpūjya (कृदन्त/प्रातिपदिक; √pūj पूज्)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Bahuvacana (बहुवचन); kṛtya-pratyaya -ya (पूज्य = ‘to be worshipped’) used adjectivally
devāḥgods
devāḥ:
Karma (कर्म) / intended recipients (प्राप्तव्य) of giving
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana
dvijāḥtwice-born (Brahmins etc.)
dvijāḥ:
Karma (कर्म) / intended recipients (प्राप्तव्य) of giving
TypeNoun
Rootdvija (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana; agrees with devāḥ/dvijāḥ
dadyātshould give
dadyāt:
Kriyā (क्रिया)
TypeVerb
Root√dā (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Prathama-puruṣa (3rd), Ekavacana; parasmaipada
dānānigifts, donations
dānāni:
Karma (कर्म)
TypeNoun
Rootdāna (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (2nd/द्वितीया), Bahuvacana
teṣuamong them / to them
teṣu:
Adhikaraṇa (अधिकरण) / locus ‘among them’
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Saptamī (7th/सप्तमी), Bahuvacana; pronoun referring to devāḥ/dvijāḥ
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (समुच्चय-निपात/conjunction)
dvijein/for a twice-born (Brahmin)
dvije:
Adhikaraṇa (अधिकरण) / ‘in/with regard to a Brahmin’
TypeNoun
Rootdvija (प्रातिपदिक)
FormPuṃliṅga, Saptamī (7th), Ekavacana (locative singular)
dānama gift (donation)
dānam:
Karta (कर्ता) of ‘akṣayaḥ’ (predicate subject)
TypeNoun
Rootdāna (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā (1st), Ekavacana
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSam uccaya-nipāta (conjunction)
akṣayaḥimperishable
akṣayaḥ:
Viśeṣaṇa (विशेषण) / predicate
TypeAdjective
Rootakṣaya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; predicate adjective agreeing with dānam/nidhiḥ (sense: imperishable)
ayamthis
ayam:
Viśeṣya-nirdeśa (विशेष्य-निर्देश)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; deictic pronoun
nidhiḥtreasure, store
nidhiḥ:
Karta (कर्ता) of ‘nāśyate’ (subject)
TypeNoun
Rootnidhi (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
kaiścitby anyone (by some people)
kaiścit:
Karaṇa/Agent-in-passive (करण/कर्तृ-भाव) with passive verb
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd/तृतीया), Bahuvacana; indefinite sense with -cit
nanot
na:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormPratiṣedha-nipāta (प्रत्याख्यान/निषेध particle)
nāśyateperishes / is destroyed
nāśyate:
Kriyā (क्रिया)
TypeVerb
Root√naś (धातु)
FormLaṭ (लट्/present), Prathama-puruṣa (3rd), Ekavacana; ātmanepada/passive-like intransitive sense

Lord Agni (traditional Agni Purana narrator) speaking to Sage Vasiṣṭha

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Guidance for householders and patrons on meritorious giving (dāna) toward devas and especially dvijas, framing charity as an imperishable spiritual asset.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Akṣaya-dāna to Dvija (Inexhaustible Merit of Gifts)","lookup_keywords":["dāna","dvija","akṣaya-nidhi","pūjya","puṇya"],"quick_summary":"Treat devas and dvijas as worthy recipients of reverence and gifts. Charity to a dvija is taught as an ‘akṣaya’ (non-perishing) store of merit."}

Concept: Puṇya as akṣaya-nidhi (imperishable moral capital) generated through proper dāna to worthy recipients.

Application: Prioritize vetted, dharmic recipients; give with respect (pūjā-bhāva) and without expectation of return.

Khanda Section: Dāna-Dharma (Charity, Merit, and Social-Religious Duties)

Primary Rasa: shanta

Secondary Rasa: shraddha

Visual Art Cues: {"scene_description":"A householder respectfully offers gifts (food, cloth, gold, cows) to seated dvijas while invoking devas; the gifts are symbolized as an inexhaustible treasure chest (akṣaya-nidhi).","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, a gṛhastha in traditional attire offering dāna to serene dvijas with sacred thread, subtle divine presence above, stylized lotus motifs, flat iconic composition","tanjore_prompt":"Tanjore painting, central dvija receiving dāna with gold-leaf highlights on vessels and ornaments, rich reds and greens, ornate arch framing, symbolic akṣaya-nidhi chest rendered with gilded relief","mysore_prompt":"Mysore painting, delicate linework, instructional clarity: donor, recipients, items of dāna labeled visually (anna, vastra, hiraṇya), calm domestic setting, soft shading","mughal_miniature_prompt":"Mughal miniature, courtly yet devotional charity scene, fine textiles, detailed gift objects, architectural veranda, restrained palette with intricate borders, expressive faces showing reverence"}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: pūjyā devā → pūjyāḥ devāḥ (visarga restoration); dadyād dānāni → dadyāt dānāni; dānañ ca → dānam ca; cākṣayaḥ → ca akṣayaḥ; 'yaṃ → ayam; kaiścin na → kaiścit na.

Related Themes: Agni Purana dāna-dharma sections on dāna-bheda (types of gifts) and pātra-apātra (worthy/unworthy recipients); Agni Purana śrāddha/āhnika-related guidance where dvija-feeding is praised

D
Devas
D
Dvijas

FAQs

It teaches the dāna-vidhi principle that charity directed to devas (via worship/offerings) and to dvijas is especially meritorious, with gifts to dvijas described as akṣaya (inexhaustible) in karmic yield.

Beyond mythology, the Agni Purana systematizes practical dharma topics—here, norms of religious giving, recipient hierarchy, and the doctrine of akṣaya-puṇya—showing its broad coverage of social-ritual ethics alongside other sciences.

It frames dāna as a lasting spiritual “deposit” (nidhi): when given to worthy recipients, the merit is portrayed as non-perishing (akṣaya), supporting long-term karmic uplift and religious purification.