Agni Purana — Mantra-shastra, Shloka 26
Chapter 306 — त्रैलोक्यमोहनमन्त्राः
Mantras for Enchanting the Three Worlds
तयाभिषेकहोमादिक्रियातुष्टो ह्य् अभीष्टदः फलपुष्पाद्यैर् इति ट ॐ नमो भगवते वराहाय भूर्भुवः स्वःपतये भूपतिद्वं मे देहि हृदयाय स्वाह पञ्चाङ्गं नित्यमयुतं जप्त्वायूराज्यमाप्नुयात्
tayābhiṣekahomādikriyātuṣṭo hy abhīṣṭadaḥ phalapuṣpādyair iti ṭa oṃ namo bhagavate varāhāya bhūrbhuvaḥ svaḥpataye bhūpatidvaṃ me dehi hṛdayāya svāha pañcāṅgaṃ nityamayutaṃ japtvāyūrājyamāpnuyāt
ಅಭಿಷೇಕ, ಹೋಮ ಮೊದಲಾದ ಕ್ರಿಯೆಗಳಿಂದ ಸಂತುಷ್ಟನಾದ (ಭಗವಾನ್) ಇಷ್ಟ ವರಗಳನ್ನು ನೀಡುವವನಾಗುತ್ತಾನೆ; ಫಲ-ಪುಷ್ಪಾದಿ ಉಪಹಾರಗಳಿಂದ ಅವನನ್ನು ಪೂಜಿಸಬೇಕು. “ಓಂ ನಮೋ ಭಗವತೇ ವರಾಹಾಯ, ಭೂರ್ಭುವಃ ಸ್ವಃಪತಯೇ; ನನಗೆ ಭೂಪತಿತ್ವವನ್ನು ದಯಪಾಲಿಸು; ಹೃದಯಾಯ ಸ್ವಾಹಾ।” ಈ ಪಂಚಾಂಗ ಮಂತ್ರವನ್ನು ನಿತ್ಯ ಹತ್ತು ಸಾವಿರ ಬಾರಿ ಜಪಿಸಿದರೆ ದೀರ್ಘಾಯು ಮತ್ತು ರಾಜ್ಯಾಧಿಕಾರ ದೊರೆಯುತ್ತದೆ.
Lord Agni (narrating to Sage Vasiṣṭha in the Agni Purana’s instructional dialogue)
Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Royal prosperity prayoga: abhiṣeka + homa + daily pañcāṅga-mantra japa (10,000) to seek āyuḥ and rājyasiddhi through Varāha invocation.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Mantra","entry_title":"Varāha pañcāṅga-mantra for āyuḥ and rājyam","lookup_keywords":["Varāha-mantra","pañcāṅga","abhiṣeka","rājya-siddhi","bhūr-bhuvaḥ-svaḥ"],"quick_summary":"Worship Varāha with fruits and flowers, perform abhiṣeka and homa, and recite the pañcāṅga formula daily (10,000 times); the text promises long life and sovereignty."}
Concept: Kingly legitimacy and prosperity are sought through devatā-anugraha mediated by disciplined ritual (abhiṣeka-homa-japa).
Application: For rājyābhilāṣa (leadership/authority aims), align personal discipline (daily japa) with public rite (abhiṣeka/homa) and sattvic upacāras.
Khanda Section: Puja-vidhi (Abhisheka, Homa, Mantra-japa for royal prosperity)
Primary Rasa: vira
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A consecration rite: Varāha deity image receives abhiṣeka with water and auspicious liquids; a homa fire burns nearby; the practitioner offers flowers and fruits while reciting the Varāha mantra with vyāhṛtis, focusing on the heart-oblation ‘hṛdayāya svāhā’.","kerala_mural_prompt":"Kerala mural, Varāha with radiant halo, abhiṣeka streams, priest and assistants, homa-kuṇḍa flames, offerings of fruits and flowers, sacred vyāhṛti symbols subtly inscribed.","tanjore_prompt":"Tanjore, Varāha central with gold halo and ornaments, abhiṣeka scene with shimmering gold accents, homa fire at base, rich temple setting, mantra text panel in decorative frame.","mysore_prompt":"Mysore painting, clean didactic depiction of abhiṣeka vessels, homa arrangement, and japa posture; Varāha icon in background; emphasis on ritual sequence clarity.","mughal_miniature_prompt":"Mughal miniature, royal chapel scene, Varāha idol on pedestal, attendants pouring abhiṣeka, priest at fire altar, courtly textiles, calligraphic mantra cartouche."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Kedar","pace":"medium","voice_tone":"devotional"}
Sandhi Resolution Notes: तयाभिषेकहोमादिक्रियातुष्टो → तया + अभिषेक-होम-आदि-क्रिया-तुष्टः; ह्य् → हि; फलपुष्पाद्यैर् → फल-पुष्प-आद्यैः; जप्त्वायूराज्यमाप्नुयात् → जप्त्वा + आयुः + राज्यम् + आप्नुयात्. 'भूपतिद्वं' reading is textually uncertain; kept as-is with tentative analysis.
Related Themes: Agni Purana 306 (pūjā-vidhi sequences: abhiṣeka, homa, japa); Agni Purana avatāra-related sections on Varāha (elsewhere in Purāṇic narrative portions)
FAQs
It teaches a Varāha-centered prayoga: worship with fruits/flowers, performance of abhiṣeka and homa, and daily japa of a five-part mantra (pañcāṅga) prescribed in a count of ten thousand for attaining specified results.
It exemplifies the Agni Purana’s manual-like coverage of applied religious technologies—specific mantras, offerings, japa-counts, and expected outcomes—alongside its wider subjects (statecraft, iconography, medicine, poetics), making it a compendium of actionable disciplines.
The verse frames ritual purity and devotion (abhiṣeka–homa–japa with offerings) as generating divine satisfaction (tuṣṭi) that ripens into merit and worldly boons—especially longevity and legitimate sovereignty—through disciplined repetition and correct rite.