Agni Purana — Agneya-vidya, Shloka 68
Dīkṣāvidhi-kathana
Explanation of the Rite of Initiation
देवताभिमुखः शिष्यस्तिर्यगास्यः स्वयं स्थितः अध्वानं निखिलं ध्यात्वा पर्वभिः स्वैर् विकल्पितं
devatābhimukhaḥ śiṣyastiryagāsyaḥ svayaṃ sthitaḥ adhvānaṃ nikhilaṃ dhyātvā parvabhiḥ svair vikalpitaṃ
ಶಿಷ್ಯನು ದೇವತೆಯ ಎದುರು ನಿಂತು, ಬಾಯನ್ನು ಸ್ವಲ್ಪ ಬದಿಗೆ ತಿರುಗಿಸಿಕೊಂಡಿರಲಿ; ಸಂಪೂರ್ಣ ಅಧ್ವಾನವನ್ನು ಧ್ಯಾನಿಸಿ, ತಾನು ನಿರ್ಧರಿಸಿದ ಪರ್ವಗಳ ವಿಭಾಗದಂತೆ ಕ್ರಮವಾಗಿ ವಿನ್ಯಾಸ ಮಾಡಲಿ।
Lord Agni (in instruction to the sage Vasiṣṭha, within the Agni Purana’s ritual-vidhi narration)
Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Ritual posture/orientation and visualization protocol for a disciple: facing the deity, controlled mouth/face orientation, and contemplation of the adhvan (cosmic/ritual ‘path’) segmented into parvans for nyāsa/krama practice.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Disciple’s stance and Adhvan-dhyāna with Parvan-vikalpa (ritual segmentation)","lookup_keywords":["adhvan-dhyāna","parvan-krama","śiṣya-vidhi","devatābhimukha","nyāsa"],"quick_summary":"Stand facing the deity with controlled bodily orientation; visualize the complete adhvan and arrange it into successive stages (parvans) according to the ritual scheme."}
Concept: Ritual cognition: the cosmos/paths (adhvan) are contemplated and ordered into stages to make practice systematic and internalizable.
Application: Use stepwise visualization (parvan-krama) to stabilize attention and ensure correct nyāsa/krama execution.
Khanda Section: Puja-vidhi (Devatā-ārādhana and mantra-nyāsa/dhyāna procedures)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A disciple stands before the deity, body aligned, face slightly averted; a subtle cosmic diagram (adhvan) is imagined as layered stages (parvans) around/within the ritual space.","kerala_mural_prompt":"Kerala mural, deity shrine at center, disciple standing devatābhimukha with slight sideways face, faint concentric mandala-like layers representing adhvan and parvans, bold outlines and traditional floral borders","tanjore_prompt":"Tanjore style, deity panel with gold halo, disciple in reverent stance, stylized concentric rings or stepped bands behind indicating adhvan stages, ornate ritual implements with gold embossing","mysore_prompt":"Mysore painting, instructional composition: disciple posture clearly shown, labeled-looking parvan steps as concentric bands, calm palette and fine detailing of shrine objects","mughal_miniature_prompt":"Mughal miniature, intimate shrine room, disciple facing icon, translucent overlay of cosmological layers as artistic bands, meticulous textiles and architectural niches"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"instructional"}
Sandhi Resolution Notes: śiṣyas tiryagāsyaḥ: śiṣyaḥ + tiryagāsyaḥ (visarga sandhi). svair: svaiḥ + (following consonant) → svair (visarga sandhi). Compounds: devatābhimukha (Tatpuruṣa), tiryagāsya (Karmadhāraya).
Related Themes: Agni Purana 27 (sections on mantra-nyāsa, dhyāna, and krama/parvan procedures)
FAQs
It teaches the disciple’s correct ritual posture and orientation (facing the deity, mouth averted) and the practice of adhvan-dhyāna—visualizing the complete ritual/tantric ‘path’ and structuring it into parvan-like stages for application in worship/nyāsa.
Beyond mythic narration, it preserves precise procedural details of worship—how an initiand should stand, how visualization is to be systematized, and how technical frameworks like adhvan and parvan are operationalized—showing the text’s manual-like coverage of ritual technology.
Proper orientation and disciplined visualization are presented as safeguards for purity and efficacy: the rite becomes orderly and non-negligent, supporting focused devotion, correct transmission of mantra-power, and the intended purificatory merit of worship.