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Shloka 9

प्रह्लादस्य अव्यभिचारिणी भक्ति, मायाविनाशः, तथा विष्णोः विश्वरूप-स्तुतिः

एवं सर्वेषु भूतेषु भक्तिर् अव्यभिचारिणी कर्तव्या पण्डितैर् ज्ञात्वा सर्वभूतमयं हरिम्

evaṃ sarveṣu bhūteṣu bhaktir avyabhicāriṇī kartavyā paṇḍitair jñātvā sarvabhūtamayaṃ harim

ដូច្នេះ ជនပណ្ឌិតទាំងឡាយ ដោយបានដឹងថាព្រះហរិគង់នៅពាសពេញសព្វសត្វលោក គប្បីបណ្តុះនូវភក្តីភាពដ៏រឹងមាំចំពោះព្រះអង្គក្នុងសត្វលោកទាំងឡាយ។

एवम्thus
एवम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: thus)
सर्वेषुin all
सर्वेषु:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/Locative), बहुवचन; विशेषण (भूतेषु)
भूतेषुin beings
भूतेषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
भक्तिःdevotion
भक्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अव्यभिचारिणीunwavering/undeviating
अव्यभिचारिणी:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ + व्यभिचारिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (भक्तिः)
कर्तव्याshould be done/ought to be practiced
कर्तव्या:
Kriya (Obligation/क्रिया)
TypeVerb
Rootकृ (धातु) + तव्यत् (कृदन्त-प्रत्यय)
Formभविष्यत्/आदेशार्थक-कृदन्त (gerundive/तव्यत्), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय-विशेषण (predicate)
पण्डितैःby the wise
पण्डितैः:
Karana (Instrument/Agentive means/करण)
TypeNoun
Rootपण्डित (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
ज्ञात्वाhaving known
ज्ञात्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootज्ञा (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त-अव्यय (absolutive/gerund), पूर्वकाल (having known)
सर्वभूतमयम्consisting of/filled with all beings
सर्वभूतमयम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व + भूत + मय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; (सर्वभूतैः मयः/सर्वभूतमयः) इति तत्पुरुष (सम्बन्ध-निर्देश)
हरिम्Hari (Vishnu)
हरिम्:
Karma (Object/कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेष-नाम

Sage Parāśara (in instruction to Maitreya)

V
Vishnu

FAQs

This verse defines true devotion as steady and non-deviating, rooted in the insight that Hari pervades all beings; devotion becomes constant because its object is present everywhere.

Parāśara links bhakti to realization (jñātvā): once one knows Vishnu as sarvabhūtamaya, devotion is to be practiced toward Him in all creatures, not merely as a private sentiment.

Vishnu is presented as the supreme, all-pervading reality within all beings; therefore, devotion to Vishnu naturally expresses itself as reverence and spiritual regard toward all life.