प्रह्लादस्य अव्यभिचारिणी भक्ति, मायाविनाशः, तथा विष्णोः विश्वरूप-स्तुतिः
एवं सर्वेषु भूतेषु भक्तिर् अव्यभिचारिणी कर्तव्या पण्डितैर् ज्ञात्वा सर्वभूतमयं हरिम्
evaṃ sarveṣu bhūteṣu bhaktir avyabhicāriṇī kartavyā paṇḍitair jñātvā sarvabhūtamayaṃ harim
ដូច្នេះ ជនပណ្ឌិតទាំងឡាយ ដោយបានដឹងថាព្រះហរិគង់នៅពាសពេញសព្វសត្វលោក គប្បីបណ្តុះនូវភក្តីភាពដ៏រឹងមាំចំពោះព្រះអង្គក្នុងសត្វលោកទាំងឡាយ។
Sage Parāśara (in instruction to Maitreya)
This verse defines true devotion as steady and non-deviating, rooted in the insight that Hari pervades all beings; devotion becomes constant because its object is present everywhere.
Parāśara links bhakti to realization (jñātvā): once one knows Vishnu as sarvabhūtamaya, devotion is to be practiced toward Him in all creatures, not merely as a private sentiment.
Vishnu is presented as the supreme, all-pervading reality within all beings; therefore, devotion to Vishnu naturally expresses itself as reverence and spiritual regard toward all life.