Varaha Purana 38.10 — Adhyaya 38, Shloka 10
The Hunter’s Austerity and the Gaining of Durvāsas’ Favor
दुर्वासा अपि तं शुद्धं शुद्धभावं जितेन्द्रियम् । जिज्ञासुस्तत्तपो वाक्यमिदमुच्चैरुवाच ह ॥ ३८.१० ॥
durvāsā api taṃ śuddhaṃ śuddhabhāvaṃ jitendriyam | jijñāsus tattapo vākyam idam uccair uvāca ha || 38.10 ||
ទោះជាព្រះឥសី ទុរវាសា (Durvāsā) ក៏ដោយ ដើម្បីស្វែងយល់អំពីតបៈនោះ បានឃើញគាត់សុទ្ធសាធ មានចិត្តសុទ្ធ និងគ្រប់គ្រងឥន្ទ្រីយ៍បាន ហើយបាននិយាយពាក្យនេះដោយសំឡេងខ្ពស់។
Durvāsā
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"None","key_question":"What is the nature and measure of the ascetic power (tapas) and purity (śuddha-bhāva) seen in the addressed person?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics-of-asceticism","core_concept":"True purity is marked by self-control (jitendriyatā) and steady disposition (śuddha-bhāva), inviting inquiry rather than display.","practical_application":"Treat spiritual attainment as something to be examined through conduct and restraint; approach teachers/saints with sincere questions (jijñāsā)."}
Subject Matter: ["Ethics","Asceticism","Dialogue"]
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: None
Related Themes: Varāha Purāṇa 38.38.11-14 (hospitality test sequence)
Visual Art Cues: {"scene_description":"Durvāsā, austere and radiant, addresses a visibly self-controlled figure, initiating a test through inquiry; the moment is charged with scrutiny and spiritual gravity.","item_prompts":["Durvāsā with jaṭā and kamaṇḍalu","raised hand in address","calm, restrained recipient with lowered gaze","forest/āśrama backdrop","subtle aura of tapas"],"kerala_mural_prompt":"Kerala mural style: Durvāsā with bold outlines and warm earth pigments, expressive eyes; serene ascetic recipient; stylized forest foliage; minimal props (kamaṇḍalu, daṇḍa).","tanjore_prompt":"Tanjore style: Durvāsā and the ascetic figure with ornate halos, rich reds/greens; gold-leaf accents on ornaments/halo; simplified forest setting.","mysore_prompt":"Mysore style: delicate shading, refined facial expressions; Durvāsā mid-speech; calm recipient; soft background of āśrama grove.","pahari_prompt":"Pahari style: lyrical hillside-forest scene; Durvāsā in dynamic speaking pose; recipient composed; cool palette with fine linework."}
Audio Atmosphere: {"recitation_mood":"inquiring, solemn","suggested_raga":"Bhairav","pace":"medium","voice_tone":"firm, clear, slightly elevated to mark Durvāsā’s authoritative address"}
FAQs
It exemplifies a common Purāṇic narrative technique: a recognized ascetic authority (Durvāsā) initiates inquiry upon encountering an exemplary practitioner, framing subsequent instruction as a dialogue grounded in ascetic ideals.
No specific geographic location is named in this verse; it functions as a narrative transition into a spoken inquiry rather than a sacred-geography marker.
The verse foregrounds ethical-ascetic virtues—purity of conduct (śuddha), purity of intention (śuddhabhāva), and sense-restraint (jitendriya)—as the recognized basis for meaningful spiritual or philosophical inquiry.
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