HomeVaraha PuranaAdhyaya 3Shloka 22
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Varaha Purana 3.22 — Adhyaya 3, Shloka 22

Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa

इति श्रुत्वा वचो मह्यं देवदेवः सनातनः । उवाच प्रकृतिं विप्र संसारस्वाक्षयामिमाम् ॥ ३.२२ ॥

iti śrutvā vaco mahyaṃ devadevaḥ sanātanaḥ | uvāca prakṛtiṃ vipra saṃsārasvākṣayām imām || 3.22 ||

ព្រះអម្ចាស់នៃទេវទាំងអស់ ដ៏អនន្តកាល បានស្តាប់ពាក្យខ្ញុំដូច្នេះហើយ មានព្រះបន្ទូលថា «ឱ ព្រាហ្មណ៍ អញនឹងប្រកាសប្រាប់អំពីប្រក្រឹតិ (Prakṛti) នេះ—មូលដ្ឋានមិនរលាយនៃសំសារ (saṃsāra)»។

itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya, quotative particle
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootśru (धातु) + tvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), avyaya; expresses prior action
vacaḥwords/speech
vacaḥ:
Karma (कर्म)
TypeNoun
Rootvacas (प्रातिपदिक)
FormNeuter, Accusative Singular
mahyamto me/for me
mahyam:
Sampradāna (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Dative (चतुर्थी) Singular
deva-devaḥGod of gods
deva-devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक) + deva (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘devānāṃ devaḥ’; Masculine, Nominative Singular
sanātanaḥeternal
sanātanaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsanātana (प्रातिपदिक)
FormMasculine, Nominative Singular; adjective of devadevaḥ
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd person Singular, Parasmaipada
prakṛtimPrakṛti / nature
prakṛtim:
Karma (कर्म)
TypeNoun
Rootprakṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative Singular
vipraO brāhmaṇa/sage
vipra:
Sambodhana (सम्बोधन)
TypeNoun
Rootvipra (प्रातिपदिक)
FormMasculine, Vocative (सम्बोधन) Singular
saṃsāra-sva-akṣayāmone’s own imperishable (means) for saṃsāra
saṃsāra-sva-akṣayām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaṃsāra (प्रातिपदिक) + sva (प्रातिपदिक) + akṣayā (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) (multi-member) ‘saṃsārasya svā akṣayā’; Feminine, Accusative Singular; qualifies prakṛtim
imāmthis
imām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun used adjectivally; Feminine, Accusative Singular; qualifies prakṛtim

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Instructional address within the Varāha–Bhū dialogue frame; Varāha speaks as revealer of ontology rather than acting physically upon Earth."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking metaphysical grounding for saṃsāra","key_question":"What is Prakṛti—the imperishable basis of saṃsāra—and how should it be understood?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha functions as the cosmic revealer: the same Lord who lifts Earth also ‘lifts’ the intellect by disclosing Prakṛti as the durable ground of manifest experience; rescue becomes epistemic liberation.","yajna_varaha_imagery":"Implicit: the Lord as ‘sanātana’ source of order (ṛta) who stabilizes the world-process (saṃsāra) by naming its substrate (Prakṛti).","vedantic_connection":"Bridges Sāṃkhya vocabulary with Vaiṣṇava theism: Prakṛti as upādāna for jagat under the Lord’s governance; knowledge of tattvas is a step toward viveka and mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Sāṃkhya-Vaiṣṇava ontology","core_concept":"Prakṛti as imperishable basis of worldly becoming, to be explained by the Lord as authoritative tattva-jñāna.","practical_application":"Cultivate discrimination (viveka) between changing phenomena and their substrate; use scriptural instruction to orient sādhanā toward liberation rather than mere worldly aims."}

Subject Matter: ["Cosmology","Philosophy (Sāṃkhya-related terms)","Ontology of Prakṛti"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: None

Related Themes: Varāha Purāṇa: surrounding Prakṛti–tattva exposition in the same adhyāya (3.3)

Visual Art Cues: {"scene_description":"Varāha as divine teacher speaking solemnly, the cosmos implied as backdrop; the emphasis is on revelation of Prakṛti rather than action.","item_prompts":["Varāha with calm, instructive gesture (abhaya/varada or teaching mudrā)","subtle cosmic diagram motifs (tattva wheel, guṇa strands)","listener figure implied (brāhmaṇa interlocutor / Bhū-devī as attentive presence)","aura signifying ‘sanātana’ divinity"],"kerala_mural_prompt":"Kerala mural style: Varāha as serene guru with large expressive eyes, flat luminous background, stylized tattva-wheel behind, restrained palette with sacred reds/ochres.","tanjore_prompt":"Tanjore: central seated Varāha with ornate crown and gold-leaf halo; embossed tattva symbols around; minimal narrative clutter, emphasis on divinity and instruction.","mysore_prompt":"Mysore: delicate linework, soft shading; Varāha in teaching posture, subtle guṇa ribbons (sattva/rajas/tamas) floating, refined jewelry.","pahari_prompt":"Pahari: intimate teaching scene on a terrace-like cosmic plane; Varāha speaking, listener seated; stylized mountains replaced by layered cosmic bands."}

Audio Atmosphere: {"recitation_mood":"contemplative, didactic","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, authoritative, serene"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It illustrates a Purāṇic teaching style in which cosmological/philosophical categories (such as Prakṛti and saṃsāra) are introduced through dialogue, reflecting the integration of older philosophical vocabulary into narrative scripture.

No geographic location is mentioned in this verse; the focus is conceptual (Prakṛti and the imperishable basis of saṃsāra).

Rather than a direct moral injunction, the verse frames a philosophical instruction: understanding the enduring basis (Prakṛti) underlying worldly experience, which supports reflective discernment in later ethical reasoning.

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