The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
एवमुक्तेऽथ रुद्रेण ब्रह्मा लोकपितामहः । उवाच रुद्रं सस्नेहं स्मितपूर्वमिदं वचः ॥ २१.७९ ॥
evam ukte ’tha rudreṇa brahmā lokapitāmahaḥ | uvāca rudraṃ sasnehaṃ smitapūrvam idaṃ vacaḥ || 21.79 ||
ពេលរុទ្រាបាននិយាយដូច្នេះហើយ ប្រាហ្មា—ជាព្រះបិតាមហាបុរសនៃលោកទាំងឡាយ—បាននិយាយទៅកាន់រុទ្រាដោយសេចក្តីស្រឡាញ់ ដោយញញឹមជាមុន ហើយបន្ទាប់មកបាននិយាយពាក្យទាំងនេះ។
Narrator (contextual frame introducing Brahmā’s reply)
It exemplifies a common Purāṇic narrative technique: a framed dialogue where a prior speaker’s statement is followed by a respectful response from a higher cosmological authority (here, Brahmā), indicating transmission of doctrine through conversational sequence.
No geographic location is mentioned in this verse; it functions as a narrative transition introducing Brahmā’s response to Rudra.
No explicit ethical injunction appears here; the verse primarily conveys discourse etiquette—Brahmā responds with composure and affection—setting a tone of measured, respectful philosophical exchange.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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