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Varaha Purana 200.69 — Adhyaya 200, Shloka 69

Description of the Forms of Infernal Torments

Naraka Yātanās

श्रान्ताः कर्मकरा दूताः मोहेनायत्तचेतसः ॥ यदा श्रान्ताश्च खिन्नाश्च हन्तारः पापकर्मिणाम् ॥

śrāntāḥ karmakarā dūtā mohenāyattacetasaḥ || yadā śrāntāś ca khinnāś ca hantāraḥ pāpakarmiṇām

ពួកទូតដែលជាមន្ត្រីបំពេញការងារ ដោយនឿយហត់ និងមានចិត្តត្រូវគ្របដោយមោហៈ ក៏អស់កម្លាំង; ហើយនៅពេលដែលអ្នកសម្លាប់/អ្នកទារុណកម្មចំពោះអ្នកមានបាប ក៏នឿយហត់ និងស្រកស្រាយដែរ,

śrāntāḥweary
śrāntāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootśrānta (कृदन्त; √śram धातु)
FormPast participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); agrees with karmakarāḥ/dūtāḥ
karmakarāḥservants / laborers
karmakarāḥ:
Karta (कर्ता)
TypeNoun
Rootkarmakara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); 'workers/servants'
dūtāḥmessengers
dūtāḥ:
Karta (कर्ता)
TypeNoun
Rootdūta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
mohenaby delusion
mohena:
Karana (करण)
TypeNoun
Rootmoha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Singular (एकवचन)
āyatta-cetasaḥhaving minds overpowered
āyatta-cetasaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootāyatta + cetas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); bahuvrīhi: 'whose minds are controlled/overpowered'
yadāwhen
yadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootyadā (अव्यय)
FormTemporal adverb (कालवाचक अव्यय): 'when'
śrāntāḥweary
śrāntāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootśrānta (कृदन्त; √śram धातु)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); repeats for emphasis; agrees with hantāraḥ
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
khinnāḥdejected / exhausted
khinnāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootkhinna (कृदन्त; √khid धातु)
FormPast participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन); agrees with hantāraḥ
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
hantāraḥkillers / executioners
hantāraḥ:
Karta (कर्ता)
TypeNoun
Roothantṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
pāpa-karmiṇāmof the sinners / evil-doers
pāpa-karmiṇām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootpāpa + karman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Plural (बहुवचन); 'of sinful-doers'

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Even the punitive bureaucracy is depicted as laboring under moha; when Yama’s agents tire, the process escalates to higher accounting/authority.","karmic_consequence":"Sin binds beings into an impersonal system of punishment; the cycle continues beyond individual tormentors, indicating inescapability without dharmic reform."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic administration/impersonality of retribution","core_concept":"Karma operates through delegated agencies; moha drives beings into systems where suffering is processed as ‘work’.","practical_application":"Reduce moha through discernment (viveka), confession and correction; treat ethical life as prevention of entanglement in punitive cycles."}

Subject Matter: ["Ethics","Afterlife administration","Narrative cosmology"]

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Type: otherworldly realm

Related Themes: Varāha Purāṇa: transition from torture description to reporting/accounting (immediately followed by Citragupta mention)

Visual Art Cues: {"scene_description":"Yama’s messengers, exhausted from tormenting sinners, pause—faces strained—suggesting a shift from brute force to bureaucratic reporting.","item_prompts":["weary attendants","slumped shoulders","weapons lowered","scrolls or tally marks hinted","dim infernal light","sinners in background"],"kerala_mural_prompt":"Kerala mural: expressive fatigue in faces; rhythmic repetition of figures to show ‘many functionaries’; muted reds/browns.","tanjore_prompt":"Tanjore: attendants with stylized ornaments; gold highlights on armlets/weapons; emphasize the pause and transition moment.","mysore_prompt":"Mysore: delicate shading to show exhaustion; clear separation between agents and victims; calm-before-next-action feel.","pahari_prompt":"Pahari: minimalistic depiction of fatigue; soft background washes; focus on gesture and posture."}

Audio Atmosphere: {"recitation_mood":"somber, procedural","suggested_raga":"Todi","pace":"medium","voice_tone":"narrative, slightly lowered intensity to convey fatigue and transition"}

V
Varāha Purāṇa
Y
Yama’s Messengers Motif
P
Purāṇic Eschatology
S
Sanskrit Narrative Ethics

FAQs

It reflects a bureaucratic imagination of the afterlife (messengers, reporting), a notable feature in many Purāṇic and Dharma-oriented narratives.

No geographic location is identified.

Wrongdoing is portrayed as leading to structured consequences administered by designated agents, reinforcing accountability through narrative order.

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