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Varaha Purana 188.4 — Adhyaya 188, Shloka 4

Section on the Origin and Procedure of Piṇḍa-Rites and Śrāddha: Rules of Mourning Impurity

Aśauca

अन्यस्थानेषु दातव्यं स्नानात्त्वहनि सप्तमे ॥ एवं प्रतिदिनं कार्यं यावच्च दशमं दिनम् ॥

anyasthāneṣu dātavyaṁ snānāt tv ahani saptame || evaṁ pratidinaṁ kāryaṁ yāvac ca daśamaṁ dinam ||

នៅកន្លែងផ្សេង គួរថ្វាយបន្ទាប់ពីងូតទឹកនៅថ្ងៃទី៧។ ដូច្នេះត្រូវអនុវត្តរៀងរាល់ថ្ងៃ រហូតដល់ថ្ងៃទី១០។

अन्यस्थानेषुin other places
अन्यस्थानेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअन्य + स्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन; कर्मधारय/तत्पुरुष-भावः (अन्यं स्थानम्)
दातव्यम्should be given
दातव्यम्:
Kriyā (क्रिया/obligation)
TypeVerb
Rootदा (धातु)
Formकृदन्त—तव्यत्-प्रत्ययान्त (gerundive/future passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय (ought to be given)
स्नानात्after bathing / from bathing
स्नानात्:
Apādāna (अपादान)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान/5th case), एकवचन
तुindeed / but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle; emphasis/contrast)
अहनिon the day
अहनि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअहन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
सप्तमेon the seventh
सप्तमे:
Viśeṣaṇa of Adhikaraṇa (अधिकरण-विशेषण)
TypeAdjective
Rootसप्तम (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; (अहनि) इत्यस्य विशेषण
एवम्thus
एवम्:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीति-अव्यय (adverb of manner)
प्रतिदिनम्daily
प्रतिदिनम्:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootप्रति + दिन (प्रातिपदिक)
Formअव्ययीभाव-समासः; अव्ययत्वेन प्रयोगः (adverb: every day)
कार्यम्should be done
कार्यम्:
Kriyā (क्रिया/obligation)
TypeVerb
Rootकृ (धातु)
Formकृदन्त—यत्/ण्यत्-प्रत्ययान्त (gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय (to be done)
यावत्until
यावत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयावत् (अव्यय)
Formपरिमाण/अवधि-अव्यय (until/as long as)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दशमम्tenth
दशमम्:
Viśeṣaṇa of Karma (कर्म-विशेषण)
TypeAdjective
Rootदशम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; (दिनम्) इत्यस्य विशेषण
दिनम्day
दिनम्:
Karma (कर्म)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

Varāha (continuing instruction)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"From the seventh day after death, after bathing, make the prescribed giving/offerings at a (ritually) separate place, continuing daily through the tenth day.","karmic_consequence":"Proper observance supports orderly preta-transition and family śauca; neglect is treated as śrāddha-lopa leading to ritual impurity and diminished ancestral satisfaction."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-ritual ethics","core_concept":"Niyama (regulated repetition) and śauca over a fixed mourning/transition interval.","practical_application":"Maintain daily discipline (snāna + prescribed giving) from day 7–10 without breaks, coordinating family duties and purity rules."}

Subject Matter: ["Ritual Studies","Ethics"]

Primary Rasa: śānta

Secondary Rasa: dharmya

Type: ritual site (domestic/liminal)

Related Themes: Varāha Purāṇa ch.188 (sequence of post-death days 7–11)

Visual Art Cues: {"scene_description":"A householder, freshly bathed, performs day-wise post-funeral giving at a separate spot, with simple vessels and offerings arranged for the seventh through tenth days.","item_prompts":["water pot (kalaśa)","bathing scene at river/pond edge","offering plate with simple provisions","day-count markers (7–10) as subtle symbols","family members observing śauca"],"kerala_mural_prompt":"Kerala mural style: flat warm palette, stylized riverbank snāna, the yajamāna in white cloth, minimalistic offering vessels, calm didactic mood.","tanjore_prompt":"Tanjore style: central seated yajamāna with offering tray, ornate border, gold-leaf accents on vessels and halo-like emphasis on dharma (not deity-centric).","mysore_prompt":"Mysore style: delicate linework, soft shading, domestic courtyard with a separate offering corner, restrained ritual realism.","pahari_prompt":"Pahari style: hillside riverbank snāna, intimate family grouping, lyrical minimal props, emphasis on quiet discipline."}

Audio Atmosphere: {"recitation_mood":"instructional, restrained","suggested_raga":"Ābhōgī or Śrī","pace":"medium-slow (clear enunciation of numbers/days)","voice_tone":"firm, teacherly, unemotional"}

C
Classical Literature
F
Funerary Rites
R
Ritual Calendar

FAQs

It reflects the calendrical structuring of mourning/purification practice, a key feature for historians of ritual and social regulation.

No location is specified; “another place” (anyasthāna) is left context-dependent.

Sustained daily observance through a defined period is presented as the core discipline of the rite.

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