Varaha Purana 147.4: Adhyaya 147, Shloka 4
The Sacred Merit of Goniṣkramaṇa
the Tīrtha of the Cows’ Emergence/Release
गोनिष्क्रमणकं नाम गावो यत्र प्रतारिताः ॥ यथा निष्क्रमणं प्राप्य सुरभीणां वसुन्धरे
goniṣkramaṇakaṁ nāma gāvo yatra pratāritāḥ || yathā niṣkramaṇaṁ prāpya surabhīṇāṁ vasundhare
ទីនោះហៅថា ‘គោនិស្ក្រមណក’ ឱ វសុន្ធរា ជាទីដែលគោទាំងឡាយត្រូវបានបណ្តេញឲ្យទៅមុខ; ហើយនៅទីនោះ ពេលបានដល់ផ្លូវចេញ គោសុរភីទាំងឡាយក៏អាចចេញទៅបាន។
Varāha
Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha explains to Vasundharā a named place (Goniṣkramaṇaka) and its pastoral-historical significance, continuing sacred-geography instruction."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive","key_question":"What is Goniṣkramaṇaka and why is it remembered as the ‘exit/outlet’ where Surabhī cows were driven and found passage?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"Goniṣkramaṇaka (a named locality associated with cattle movement)","krishna_connection":"Indirect pastoral resonance only (cow-culture), but no explicit Kṛṣṇa link in the verse."}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ecology / cultural memory","core_concept":"Land is sanctified not only by gods and sages but also by life-sustaining pastoral events; naming preserves dharmic relationship between humans, animals, and terrain.","practical_application":"Protect grazing routes, water access, and animal welfare; treat culturally remembered ecological corridors as heritage worthy of care."}
Subject Matter: ["Geography","Heritage Sites","Ecology"]
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: pastoral passage/route; possibly a gorge, pass, or opening associated with cattle movement
Related Themes: Sacred place-name explanations (nāma-nirukti) in surrounding geography sections
Visual Art Cues: {"scene_description":"A landscape opening or pass labeled Goniṣkramaṇaka, with a herd of cows being guided toward an ‘exit’—a symbolic release into open pasture—while Varāha narrates to Bhūmi.","item_prompts":["herd of Surabhī cows","cowherds guiding cattle","a visible ‘outlet’/opening in terrain (pass/cave-mouth/gorge)","Varāha as narrator at side","Bhūmi observing"],"kerala_mural_prompt":"Kerala mural style: rhythmic procession of cows; stylized green terrain with a clear opening; Varāha and Bhūmi in iconic side panel; warm earthy palette.","tanjore_prompt":"Tanjore style: central cow procession with gold accents on ornaments; embossed arch-like ‘exit’; Varāha/Bhūmi with gold halos; rich textile patterns.","mysore_prompt":"Mysore style: refined cattle anatomy, gentle pastoral mood; soft landscape gradients; Varāha’s calm explanatory gesture.","pahari_prompt":"Pahari style: charming pastoral vignette; rolling hills and a narrow pass; delicate figures and expressive cows; light, airy colors."}
Audio Atmosphere: {"recitation_mood":"narrative, pastoral, gently reverent","suggested_raga":"Raga Desh (or a serene folk-tinged raga)","pace":"medium","voice_tone":"warm, descriptive, story-telling"}
FAQs
It preserves an etymological explanation for a toponym, linking place-memory to pastoral life—an important feature of Purāṇic sacred geography.
A site named Goniṣkramaṇaka (Goniṣkrama) is identified; its exact modern correlate is not determinable from this excerpt alone.
The narrative frames non-human life (cattle) as integral to the meaning of place, supporting a cultural ethic of attention to living landscapes.
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