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Varaha Purana 138.77 — Adhyaya 138, Shloka 77

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

यद्भवान्पृच्छते तात गुह्यं सौकरवं प्रति॥ खञ्जरीटो ह्यहं तात पक्षियोनिसमुद्भवः॥

yad bhavān pṛcchate tāta guhyaṃ saukaravaṃ prati | khañjarīṭo hy ahaṃ tāta pakṣiyonisamudbhavaḥ ||

ឱព្រះបិតាជាទីគោរព! អ្វីដែលព្រះបិតាសួរនោះ ជាអាថ៌កំបាំងទាក់ទងនឹង ‘សៅការវ’។ ឱព្រះបិតា! ខ្ញុំគឺ ខញ្ជរីតៈ កើតពីពូជពង្សនៃបក្សី។

yatthat which
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); relative pronoun used as object
bhavānyou (honored)
bhavān:
Karta (कर्ता)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); honorific pronoun
pṛcchateasks
pṛcchate:
Kriyā (क्रिया)
TypeVerb
Rootprach (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Ātmanepada (आत्मनेपद)
tātadear one / son
tāta:
Sambodhana (सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
guhyamsecret
guhyam:
Karma (कर्म)
TypeAdjective
Rootguhya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used adjectivally
saukaravam(matter) concerning the boar (Varāha)
saukaravam:
Karma (कर्म)
TypeNoun
Rootsaukarava (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
pratiabout / towards
prati:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootprati (अव्यय)
FormPreposition/postposition (उपसर्ग/निपात) governing Accusative sense: 'towards/about'
khañjarīṭaḥa wagtail (bird)
khañjarīṭaḥ:
Karta (कर्ता)
TypeNoun
Rootkhañjarīṭa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
hiindeed / for
hi:
Avyaya (अव्यय)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात) of emphasis/causal nuance
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन); 1st person pronoun
tātadear one
tāta:
Sambodhana (सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
pakṣi-yoni-samudbhavaḥborn from the bird-species
pakṣi-yoni-samudbhavaḥ:
Karta (कर्ता)
TypeAdjective
Rootpakṣi (प्रातिपदिक) + yoni (प्रातिपदिक) + samudbhava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); षष्ठी-तत्पुरुष: 'pakṣīṇāṃ yoniḥ' + तत्पुरुष with samudbhava = 'arisen from the womb/species of birds'

Khañjarīṭa (self-identified speaker within the story)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma and rebirth","core_concept":"Jīva-identity traverses species (yoni) according to karma; narrative confession becomes a vehicle for moral causality and transformation.","practical_application":"Reflect on actions as causes shaping future embodiment; cultivate dharma to avoid degrading births and to move toward sattvic states."}

Subject Matter: ["Ethics","Narrative Literature","Identity and Rebirth"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: narrative interior (family dialogue)

Related Themes: Varāha Purāṇa 138 (Saukarava-related ‘secret’ episode; Khañjarīṭa’s self-identification)

Visual Art Cues: {"scene_description":"Khañjarīṭa reveals his true identity and bird-origin, speaking earnestly to his father about a secret connected to ‘Saukarava’.","item_prompts":["speaker gesturing in explanation","father listening intently","subtle bird motif (feather, small bird silhouette)","aura of secrecy (dim interior, focused faces)","scroll/teaching atmosphere"],"kerala_mural_prompt":"Kerala mural: dramatic revelation posture, stylized bird emblem near the speaker, strong facial expressiveness, restrained background.","tanjore_prompt":"Tanjore: ornate framing with gold accents; symbolic bird motif rendered as decorative emblem; emphasis on the gravity of confession.","mysore_prompt":"Mysore: refined narrative realism; subtle bird symbolism; careful attention to hand gestures and eye contact.","pahari_prompt":"Pahari: storytelling intimacy; small symbolic bird perched nearby; delicate expressions highlighting wonder and seriousness."}

Audio Atmosphere: {"recitation_mood":"mysterious and revelatory","suggested_raga":"Puriya","pace":"slow-medium","voice_tone":"low, deliberate, confessional"}

C
Classical Literature
P
Purāṇa
F
Frame Narrative
K
Karmic/Species Motifs

FAQs

It exemplifies Purāṇic storytelling techniques where non-human speakers narrate moral causality and identity, often linked to karmic or didactic frameworks.

No location is named in this verse; it introduces a speaker and a topic (‘Saukarava’) rather than a site.

The verse sets up disclosure of a ‘secret’ teaching, implying that careful inquiry and truthful self-reporting are prerequisites for understanding the narrative’s moral logic.

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