Vamana Purana — Nara-Narayana's Tapas, Shloka 5
Nara-Narayana’s Tapas, Indra’s Temptation, and the Burning of Kama: The Origin of Ananga and the Shiva-Linga Episode
नरनारायणाभ्यां च जगदेतच्चराचरम् तापितं तपसा ब्रह्मन् शक्रः क्षोभं तदा ययौ
naranārāyaṇābhyāṃ ca jagadetaccarācaram tāpitaṃ tapasā brahman śakraḥ kṣobhaṃ tadā yayau
ដោយតបៈរបស់នារ និង នារាយណៈ ពិភពលោកទាំងមូល—ទាំងចល និង អចល—ត្រូវបានកម្តៅឲ្យញ័ររន្ធត់។ បន្ទាប់មក ឱ ព្រះព្រាហ្មណ៍ សក្រ (ឥន្ទ្រ) ក៏រអាក់រអួល និងភ័យខ្លាច។
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FAQs
Tapas is portrayed as a real cosmic force: disciplined restraint and spiritual effort can shake even the gods. Ethically, it cautions that power rooted in self-mastery is superior to power rooted in office (like Indra’s kingship), and that fear-driven responses to virtue often lead to further moral compromise.
This is best classified under Vamśānucarita/Carita-type narrative material (accounts of sages and divine figures) rather than sarga/pratisarga. It functions as a recurrent purāṇic motif: Indra’s insecurity when confronted with extraordinary tapas.
‘Heating the world’ symbolizes the transformative intensity of inner discipline: tapas ‘cooks’ impurities and destabilizes complacent cosmic order. Indra’s agitation symbolizes the ego’s fear when confronted by genuine spiritual authority.