ककुद्मान्वृषभश्चाहं योगमाता तपस्विनी । वायुरप्यहमव्यक्तस्त्वं गतिर्मनसूदनी
kakudmānvṛṣabhaścāhaṃ yogamātā tapasvinī | vāyurapyahamavyaktastvaṃ gatirmanasūdanī
ខ្ញុំក៏ជាគោឧសភៈមានកំពូលខ្នងដែរ; អ្នកជាយោគមាតា អ្នកតបស្វិនី។ ខ្ញុំក៏ជាខ្យល់អវ្យក្តៈ មិនបង្ហាញរូប; ហើយអ្នកជាចលនារបស់វា ឱ អ្នកទប់ចិត្ត។
Śiva (deduced from śaiva identity-statements within Prabhāsakṣetra-māhātmya context)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Scene: A symbolic pairing: a powerful humped bull (kakudmān vṛṣabha) stands beside an ascetic Yogamātā; around them, invisible wind is suggested by swirling cloth and moving leaves, while ‘gati’ is personified as a luminous path curbing a restless mind.
Yoga is portrayed as divine power: stability (bull), ascetic discipline, and the regulation of mind and subtle breath/motion.
Prabhāsakṣetra, where devotion is linked with yogic inner mastery in the Māhātmya’s praise.
No explicit rite; implicit is yogic discipline—mind-restraint and tapas.