गंगाद्वारे सुरश्रेष्ठो हिमवन्ते तु शंकरः । देहिकायां स्रुचाहस्तः पद्महस्तस्तथाऽर्बुदे
gaṃgādvāre suraśreṣṭho himavante tu śaṃkaraḥ | dehikāyāṃ srucāhastaḥ padmahastastathā'rbude
នៅគង្គាទ្វារ ខ្ញុំជាព្រះអធិទេវដ៏ប្រសើរបំផុត; នៅហិមវន្ត ខ្ញុំជាសង្ករៈ។ នៅដេហិកា ខ្ញុំជាព្រះមានដៃកាន់ស្រុច (ស្លាបព្រាបូជា); ហើយនៅអរពុទ ខ្ញុំជាព្រះមានដៃកាន់ផ្កាឈូក។
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Gaṅgādvāra / Himavant / Dehikā / Arbuda
Type: kshetra
Scene: A fourfold pilgrimage tableau: Haridwar ghats with Gaṅgā, snowy Himavant with Śaṅkara, a ritual scene with a deity holding a ladle (sruva/sruc) at Dehikā, and Mount Abu’s rocky peak with a lotus-bearing form at Arbuda.
The Lord sanctifies both natural gateways (Gaṅgā, Himalaya) and ritual culture (yajña-symbolized by the ladle), uniting pilgrimage and dharma.
Gaṅgādvāra, Himavant, Dehikā, and Arbuda are named as places of special divine presence.
No explicit instruction is given, but “srucā-hasta” evokes yajña (sacrificial worship) as a dharmic frame for the kṣetra.