एतत्कूटं चाद्यबीजं द्वितीयं च विभोर्मतम् । तृतीयं चाग्निबीजं तु संयुक्तं बिंदुनेंदुना
etatkūṭaṃ cādyabījaṃ dvitīyaṃ ca vibhormatam | tṛtīyaṃ cāgnibījaṃ tu saṃyuktaṃ biṃduneṃdunā
កូតានេះជាប៊ីជទីមួយ; ប៊ីជទីពីរត្រូវបានចាត់ទុកថាជាមតិរបស់វិភូ (ព្រះអម្ចាស់)។ ប៊ីជទីបីគឺអគ្គនី-ប៊ីជ ដែលភ្ជាប់ជាមួយបិន្ទុ និងសញ្ញាព្រះច័ន្ទ។
Śiva (instructional passage)
Scene: A schematic revelation: three kūṭas displayed like a yantra—first seed at base, second at center as ‘vibhu/īśvara’, third as a flame-seed crowned by bindu and a crescent moon.
Esoteric practice is systematic: the teaching enumerates seeds in an ordered way, emphasizing precision in subtle marks like bindu and ‘moon’ (indu).
No site is explicitly glorified; the verse is a mantra-structure exposition.
Implied mantra-japa/nyāsa precision (correct seed order and diacritic marks); no explicit pilgrimage or charity rule is present.