ईश्वर उवाच । यथा काष्ठमयो हस्ती यथा चर्ममयो मृगः । ब्राह्मणश्चानधीयानस्त्रयस्ते नामधारकाः
īśvara uvāca | yathā kāṣṭhamayo hastī yathā carmamayo mṛgaḥ | brāhmaṇaścānadhīyānastrayaste nāmadhārakāḥ
ព្រះអម្ចាស់មានព្រះបន្ទូលថា៖ ដូចដំរីធ្វើពីឈើ និងដូចក្តាន់ធ្វើពីស្បែក ដូច្នោះដែរ ព្រាហ្មណ៍ដែលមិនសិក្សាវេទ—ទាំងបីគ្រាន់តែជាអ្នកកាន់តែឈ្មោះប៉ុណ្ណោះ។
Īśvara (Śiva)
Scene: Īśvara instructs a seeker with stark similes: a carved wooden elephant, a hide-made deer, and a ‘brāhmaṇa’ without study—three outward forms lacking inner essence.
Spiritual identity is validated by discipline and learning; mere labels without practice are hollow.
No specific tīrtha is praised in this verse; it delivers a dharma principle.
It implies that for śrāddha/dāna, a non-studying ‘Brahmin’ is not an ideal recipient, being only a “name-bearer.”