पूज्यस्त्वं भविता लोके प्राप्ते पर्वणि पर्वणि । अहमत्र च वत्स्यामि देवैश्च पितृभिः सह
pūjyastvaṃ bhavitā loke prāpte parvaṇi parvaṇi | ahamatra ca vatsyāmi devaiśca pitṛbhiḥ saha
ឱ មហាបុរស! រាល់ពេលដល់បវ៌ណៈ (parvan) ដ៏បរិសុទ្ធៗ អ្នកនឹងក្លាយជាអ្នកគួរឲ្យគោរពបូជានៅក្នុងលោក; ហើយខ្ញុំនឹងស្នាក់នៅទីនេះផង ដោយមានទេវតា និងបិត្ឫ (Pitṛ) រួមជាមួយ។
Śaṅkara (Śiva)
Tirtha: Revā-tīrtha (Narmadā ford)
Type: ghat
Scene: A sanctified river-ford on the Revā; the speaker grants a boon that the place/person will be worshipped at every parvan; devas and Pitṛs are shown taking residence invisibly around the tīrtha.
Sacred time (parvan) and sacred place (tīrtha) together intensify merit, especially when sanctified by Śiva’s presence.
The Revā-bank tīrtha where Śiva vows to dwell with Devas and Pitṛs—identified in the chapter as the Paitāmaha-tīrtha.
Observance and worship on parvan days (key lunar junctions), implying heightened efficacy for śrāddha/tarpaṇa.