ब्रह्मचर्यव्रतस्थानां व्रतब्रह्मविचारिणाम् । द्वादशैषां सहस्राणि सन्ति वै वृषभध्वज
brahmacaryavratasthānāṃ vratabrahmavicāriṇām | dvādaśaiṣāṃ sahasrāṇi santi vai vṛṣabhadhvaja
«ហើយអ្នកដែលតាំងខ្លួនក្នុងវ្រតព្រហ្មចរិយៈ—អ្នកពិចារណាវិន័យវ្រត និងព្រហ្ម (ព្រះព្រហ្មន៍)—មានចំនួនដប់ពីរពាន់ ឱ ព្រះអម្ចាស់មានទង់គោ»។
Nārada (addressing Śiva)
Tirtha: Revā-kṣetra (contextual)
Type: kshetra
Scene: A vast yet orderly gathering of brahmacārins—simple dress, matted hair or neatly tied locks, carrying water-pots and staffs—while Śiva (Vṛṣabhadhvaja) is addressed with reverence about their number and contemplative focus.
Brahmacarya is upheld as a major dharmic pillar, sustained by contemplation and disciplined living.
The Revākhaṇḍa setting frames the sanctity of hosting brahmacārins; no single named tīrtha is specified in this verse.
The prescription is the observance of brahmacarya-vrata (celibate student/ascetic discipline).