Skanda Purana — Avanti Khanda, Shloka 49
Devanagari script
द्वितीयं नारसिंहं च पुराणे पाद्मसंज्ञिते । शौकेयं हि तृतीयं तु पुराणे वैष्णवे मतम्
Transliteration
dvitīyaṃ nārasiṃhaṃ ca purāṇe pādmasaṃjñite | śaukeyaṃ hi tṛtīyaṃ tu purāṇe vaiṣṇave matam
Translation
ក្នុង បទ្មបុរាណ ឧបបុរាណទីពីរ គឺ នារាសിംហ; និងទីបី គឺ សៅកេយៈ—នេះជាមតិក្នុងប្រពៃណីបុរាណវៃષ્ણវ។
Word by Word
द्वितीयम्second
द्वितीयम्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootद्वितीय (प्रातिपदिक; क्रमवाचक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण—(as second)
नारसिंहम्(the) Nārasiṃha (Purāṇa)
नारसिंहम्:
Karma (Object/कर्म)
TypeNoun
Rootनारसिंह (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; पुराणनाम (proper noun)
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
पुराणेin the Purāṇa
पुराणे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; अधिकरण—‘in the Purāṇa’
पाद्मसंज्ञितेcalled ‘Pādma’
पाद्मसंज्ञिते:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootपाद्म + संज्ञित (प्रातिपदिक; ज्ञा(धातु)+क्त)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; क्त-कृदन्त विशेषण; ‘पाद्म इति संज्ञिते’ (named ‘Pādma’)
शौकेयम्(the) Śaukeya (Purāṇa)
शौकेयम्:
Karma (Object/कर्म)
TypeNoun
Rootशौकेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; पुराणनाम (proper noun)
हिindeed
हि:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle: indeed/for)
तृतीयम्third
तृतीयम्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootतृतीय (प्रातिपदिक; क्रमवाचक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण—(as third)
तुbut/indeed
तु:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक निपात (particle)
पुराणेin the Purāṇa
पुराणे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; अधिकरण
वैष्णवेcalled Vaiṣṇava
वैष्णवे:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootवैष्णव (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; विशेषण—‘Vaiṣṇava’
मतम्is considered/held
मतम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootमन् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; भावार्थे—‘is considered/held (to be)’
Speaker
Sūta (Lomaharṣaṇa) (deduced)
Visual Art Cues
Scene: A cataloging sage points to a scroll labeled ‘Padma’; beside it, a radiant Narasiṃha icon appears as a marginal illustration; a third scroll labeled ‘Śaukeya’ is shown as part of a ranked list.
Characters & Entities
P
Padma PurāṇaN
Nārasiṃha (Upapurāṇa)Ś
Śaukeya (Upapurāṇa)V
Vaiṣṇava Purāṇa (as a tradition/text reference)FAQs
It shows interlinked Purāṇic traditions, where texts mutually authenticate lists and classifications across sectarian streams.
No tīrtha is specified; the verse is bibliographic rather than geographic.
None; it records textual ordering and accepted tradition.