Shiva Purana — Vayaviya Samhita, Shloka 30
शक्तितत्त्ववर्णनम् / Exposition of the Principle of Śakti
प्रसन्ने सति देवेश पशौ तस्मिन्प्रवर्तते । अस्ति नाथो ममेत्यल्पा भक्तिर्बुद्धिपुरस्सरा
prasanne sati deveśa paśau tasminpravartate | asti nātho mametyalpā bhaktirbuddhipurassarā
ឱ ព្រះអម្ចាស់នៃទេវតាទាំងឡាយ! ពេលទ្រង់ប្រទានព្រះគុណ សូម្បីតែព្រលឹងដែលជាប់ចំណង (បសុ) នោះ ក៏កើតការភ្ញាក់ដឹងថា «ខ្ញុំមានអ្នកការពារ»។ ដូច្នេះ ភក្តិដ៏តិចតួច ប៉ុន្តែដឹកនាំដោយប្រាជ្ញា ចាប់ផ្តើមឡើង ជាជំហានដំបូងនៃការបត់មុខទៅរកព្រះអម្ចាស់។
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Highlights the first interior sign of grace: the paśu’s dawning trust ('asti nātho mama'). Pilgrimage is reinterpreted as moving from external seeking to inner reliance on the Lord as Protector.
Role: liberating
FAQs
It teaches the Shaiva Siddhanta principle that the bound soul (paśu) turns toward liberation only when Shiva (Pati) bestows grace; that grace first appears as the simple conviction, “I have a Lord,” which matures into bhakti and onward progress.
The verse points to a personal relationship with the Lord—“He is my Protector”—which is the inner basis of Saguna worship such as Linga-puja; external worship becomes effective when it is rooted in Shiva’s grace and awakened devotion.
Cultivate buddhi-purassarā bhakti by daily japa of the Panchakshara (Om Namaḥ Śivāya) and steady Linga-dhyana, praying for Shiva’s prasada so devotion moves from small beginnings to liberating surrender.