Shiva Purana — Vayaviya Samhita, Shloka 37
न्यासत्रैविध्य-भूतशुद्धि-प्रक्रिया
Threefold Nyāsa and the Procedure of Elemental Purification
पश्चात्प्रणवविद्धीमान्प्रणवन्यासमाचरेत् । बाहुद्वये कूर्परयोस्तथा च मणिबन्धयोः । पार्श्वोदरोरुजंघेषु पादयोः पृष्ठतस्तथा । इत्थं प्रणवविन्यासं कृत्वा न्यासविचक्षणः
paścātpraṇavaviddhīmānpraṇavanyāsamācaret | bāhudvaye kūrparayostathā ca maṇibandhayoḥ | pārśvodarorujaṃgheṣu pādayoḥ pṛṣṭhatastathā | itthaṃ praṇavavinyāsaṃ kṛtvā nyāsavicakṣaṇaḥ
បន្ទាប់មក អ្នកអនុវត្តដ៏ប្រាជ្ញា ដែលបានទទួលការណែនាំល្អអំពីប្រṇវ (Praṇava) គួរធ្វើប្រṇវ-ន្យាស។ គួរដាក់វាលើដៃទាំងពីរ លើកែងដៃ និងលើកដៃ (កដៃ) ផងដែរ; លើចំហៀង និងពោះ លើភ្លៅ និងកំភួនជើង លើជើង ហើយលើខ្នងផង។ ដូច្នេះ ដោយរៀបចំប្រṇវ-ន្យាសតាមរបៀបនេះ អ្នកជំនាញន្យាសបន្តក្នុងការថ្វាយបង្គំ/សមាធិ។
Suta Goswami (narrating Shiva’s yogic-ritual discipline as taught in the Vayu Samhita context)
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: Oṃ
Role: liberating
FAQs
It teaches Praṇava-nyāsa—placing Oṁ upon the body—to consecrate the practitioner as a fit vessel for Shiva-worship, aligning body and mind with Pati (Shiva) so the bonds (pāśa) loosen and inner purity supports liberation.
Nyāsa is a preparatory rite before pūjā and dhyāna: by installing Oṁ in the limbs, the devotee approaches the Liṅga (Saguna Shiva) with a sanctified body-mandala, making external worship mirror internal Shiva-presence.
Perform Praṇava-nyāsa by touching the specified body parts while mentally reciting Oṁ, as a mantra-śuddhi and deha-śuddhi practice prior to Shaiva japa, dhyāna, or Liṅga-pūjā.