समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
एकाशनं वा विरतं स्नातं प्रातःकृतक्रियम् । जपंतं प्रणवं देवं ध्यायंतं कृतमंगलम्
ekāśanaṃ vā virataṃ snātaṃ prātaḥkṛtakriyam | japaṃtaṃ praṇavaṃ devaṃ dhyāyaṃtaṃ kṛtamaṃgalam
គាត់គួរជាអ្នកបរិភោគម្តងក្នុងមួយថ្ងៃ ឬក៏អត់ឃ្លាន; បានងូតទឹក និងបញ្ចប់កិច្ចព្រឹក; សូត្រប្រណវៈ (Oṁ) ធ្វើជបៈ នឹកសមាធិលើព្រះសិវៈ ហើយស្ថិតនៅក្នុងមង្គលដោយពិធីបរិសុទ្ធ។
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Mantra: oṃ (praṇava)
Type: gayatri
It presents the Shaiva discipline of purification and inner alignment: bodily cleanliness, completion of daily rites, and then steady japa and dhyāna on Shiva—so the seeker becomes fit for grace and liberation.
The verse emphasizes Saguna-focused practice—meditating on the Lord and performing auspicious rites—while using the Praṇava as a mantra support that leads the mind from ritual form toward deeper contemplative absorption.
Single-meal or abstinence (vrata-like restraint), morning bath and observances, followed by japa of Oṁ (Praṇava) and meditation on Shiva, maintaining a sanctified, auspicious state of mind.