समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
कृत्वा पूर्वोदितं सर्वं विना वा मंडपादिकम् । मंडलं पूर्ववत्कृत्वा स्थंडिलं च विभावसोः
kṛtvā pūrvoditaṃ sarvaṃ vinā vā maṃḍapādikam | maṃḍalaṃ pūrvavatkṛtvā sthaṃḍilaṃ ca vibhāvasoḥ
ក្រោយពីបានបំពេញអ្វីៗទាំងអស់ដែលបានបញ្ជាក់មុន—ឬក៏អាចលះបង់មណ្ឌប និងរចនាសម្ព័ន្ធពាក់ព័ន្ធ—គួរធ្វើមណ្ឌលតាមដដែល ហើយរៀបចំស្ថណ្ឌិល (ដីបូជាដ៏បរិសុទ្ធ) សម្រាប់វិភាវស (ភ្លើងពិធី) ផងដែរ។
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadyojāta
Significance: Emphasizes adaptability: even without a full maṇḍapa, essential sanctification (maṇḍala + sthaṇḍila for fire) sustains the rite—supporting household and constrained practitioners.
Role: teaching
Offering: dhupa
It teaches that Shaiva worship is rooted in inner discipline and right procedure: even if external grandeur (like a pavilion) is reduced, the sanctification of space through a maṇḍala and a purified sthaṇḍila preserves the integrity of the offering to Shiva, aligning the devotee (paśu) toward the Lord (Pati) through ordered worship.
The verse supports Saguna worship through ritual preparation—creating a consecrated field for offerings (including fire rites that often accompany Linga-puja). The maṇḍala and sthaṇḍila establish purity and focus so that external acts become vehicles for devotion and grace, rather than mere display.
Prepare a clean, sanctified spot (sthaṇḍila) and draw the maṇḍala as instructed earlier; then perform worship with a steady mind, using mantra-japa (such as the Panchakshara, if prescribed in the wider rite) alongside offerings into the sacred fire where applicable.