Shiva Purana — Vayaviya Samhita, Shloka 27
श्रद्धामाहात्म्यं तथा देवीप्रश्नः
The Greatness of Śraddhā and Devī’s Question to Śiva
ममावतारा हि शुभे योगाचार्यच्छलेन तु । सर्वांतरेषु सन्त्यार्ये संततिश्च सहस्रशः । अयुक्तानामबुद्धीनामभक्तानां सुरेश्वरि । दुर्लभं संततिज्ञानं ततो यत्नात्समाश्रयेत्
mamāvatārā hi śubhe yogācāryacchalena tu | sarvāṃtareṣu santyārye saṃtatiśca sahasraśaḥ | ayuktānāmabuddhīnāmabhaktānāṃ sureśvari | durlabhaṃ saṃtatijñānaṃ tato yatnātsamāśrayet
ឱ ទេវីដ៏មង្គល! ការចុះមកកំណើតរបស់ខ្ញុំ កើតឡើងជាញឹកញាប់ក្រោមរូបបន្លំជាគ្រូយោគៈ; ហើយក្នុងគ្រប់យុគៈ ឱ អរិយនារី មានសន្តតិសាសនាចារ្យរាប់ពាន់រាប់ម៉ឺន។ ប៉ុន្តែសម្រាប់អ្នកមិនបានហាត់វិន័យ អ្នកមិនមានប្រាជ្ញា និងអ្នកគ្មានភក្តី—ឱ មហេស្វរីនៃទេវតា—ចំណេះដឹងអំពីសន្តតិពិតប្រាកដគឺកម្ររក; ដូច្នេះគួរតែសុំជ្រកកោននៅក្នុងវា ដោយខិតខំយ៉ាងស្មោះត្រង់។
Lord Shiva
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Significance: Highlights the necessity of authentic guru-paramparā (saṃtati) for receiving liberating instruction; warns that without discipline, wisdom, and bhakti, recognition of true lineage is rare.
Shakti Form: Pārvatī
Role: teaching
Cosmic Event: sarvāntareṣu: across successive ages/intervals (yuga transitions implied)
FAQs
It teaches that Shiva compassionately appears as a guru to guide beings, but without discipline (yoga), clarity (buddhi), and devotion (bhakti), one cannot easily discern the true liberating tradition; hence sincere refuge in an authentic Shaiva lineage is essential for release from pāśa (bondage).
By stressing refuge in a genuine lineage, the verse implies that proper Linga/Saguna Shiva worship—mantra, pūjā, and inner contemplation—must be received and practiced under right guidance so it becomes a means to Shiva’s grace (anugraha) rather than mere external ritual.
The takeaway is to seek initiation and disciplined practice under a true Shaiva guru—typically including japa of the Panchakshara ("Om Namaḥ Śivāya"), meditation on Shiva, and regulated conduct—since lineage-guided sādhanā makes liberating knowledge attainable.