पशु-पाश-पतिविचारः / Inquiry into Paśu, Pāśa, and Pati
द्वौ सुपर्णौ च सयुजौ समानं वृक्षमास्थितौ । एको ऽत्ति पिप्पलं स्वादु परो ऽनश्नन् प्रपश्यति
dvau suparṇau ca sayujau samānaṃ vṛkṣamāsthitau | eko 'tti pippalaṃ svādu paro 'naśnan prapaśyati
មានបក្សីពីរ ស្និទ្ធស្នាលជានិច្ច អង្គុយលើដើមឈើតែមួយ។ មួយស៊ីផ្លែពិព្ពលដ៏ផ្អែម; មួយទៀតមិនស៊ីទេ គ្រាន់តែជាសាក្សីមើលឃើញ។ ដូច្នេះ ក្នុងរាងកាយតែមួយ អាត្មាដែលចងក្រង (បសុ) សាកល្បងផលកម្ម ខណៈព្រះបតី—ព្រះសិវៈ—មិនជាប់ពាក់ព័ន្ធ នៅជាអ្នកឃើញដ៏បរិសុទ្ធ។
Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It teaches the Shaiva Siddhanta frame of Pati–Paśu–Pāśa: the individual soul (paśu) experiences pleasure and pain as fruits of karma, while Śiva as Pati is the ever-free witness within, guiding the soul toward liberation when bondage (pāśa) is removed.
Linga-worship trains the devotee to recognize the unseen Lord as the inner seer beyond the changing body-mind. Through Saguna Shiva (form, mantra, worship), one matures into realizing Shiva’s nirguṇa witnessing presence—the ‘other bird’ who does not partake of karma.
Practice witness-meditation while reciting the Pañcākṣarī (Om Namaḥ Śivāya): observe thoughts and sensations as ‘fruits’ without grasping. Supporting Shaiva disciplines like Tripuṇḍra (bhasma) and Rudrākṣa can be used as reminders of detachment and Shiva’s sāksitva (inner witnessing).