Shiva Purana — Vayaviya Samhita, Shloka 46
पशुपाशपतिज्ञान-प्राप्तिः
Acquisition of Paśupati–Pāśa Knowledge
सर्वं तत्र स सर्वत्र व्याप्य तिष्ठति शाश्वतः । तथापि क्वापि केनापि व्यक्तमेष न दृश्यते
sarvaṃ tatra sa sarvatra vyāpya tiṣṭhati śāśvataḥ | tathāpi kvāpi kenāpi vyaktameṣa na dṛśyate
នៅទីនោះ ព្រះអង្គជាសព្វវត្ថុទាំងមូល; ព្រះអង្គស្ថិតជានិច្ច ដោយពេញលេញពាសពេញគ្រប់ទីកន្លែង។ ទោះយ៉ាងណា មិនមាននរណាម្នាក់ មើលឃើញព្រះអង្គ នៅទីណាមួយ ដូចជារូបរាងបង្ហាញខាងក្រៅឡើយ។
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a Jyotirliṅga account; articulates the Siddhānta-compatible paradox: Śiva pervades all (vyāpti) yet remains unobjectifiable (not ‘vyakta’ to ordinary pratyakṣa) due to subtle transcendence.
Role: teaching
FAQs
It teaches that Śiva as Pati (the Supreme Lord) is immanent in all beings and worlds, yet remains beyond the senses; realization comes through inner purification and direct yogic insight rather than mere external seeing.
Though Śiva is ultimately unmanifest and all-pervading, the Liṅga serves as a compassionate, graspable support (ālambana) for devotion and meditation, guiding the devotee from Saguna worship toward Nirguna realization.
Meditate on the indwelling Śiva through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with steady inward attention; complement with Śaiva disciplines such as Tripuṇḍra (bhasma) and Rudrākṣa as aids to remembrance and restraint.