Shiva Purana — Vayaviya Samhita, Shloka 90
पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
भस्मच्छन्नो द्विजो विद्वान्महापातकसंभवैः । पापैस्सुदारुणैस्सद्यो मुच्यते नात्र संशयः
bhasmacchanno dvijo vidvānmahāpātakasaṃbhavaiḥ | pāpaissudāruṇaissadyo mucyate nātra saṃśayaḥ
ទ្វិជៈអ្នកប្រាជ្ញ ដែលគ្របដណ្តប់ដោយភស្ម (បាស្ម) ដ៏បរិសុទ្ធ ត្រូវបានដោះលែងភ្លាមៗពីអំពើបាបដ៏សាហាវបំផុត ដែលកើតពីមហាបាតកៈ—មិនមានសង្ស័យឡើយ។
Suta Goswami
Tattva Level: pasha
Shiva Form: Āghoramūrti
Significance: Bhasma-dhāraṇa is presented as a purifier that burns pāśa (bondage as sin/impurity), implying that Śiva’s grace can override even mahāpātaka-born demerit when the devotee is properly aligned.
Role: liberating
FAQs
The verse teaches that bhasma-dhāraṇa (wearing sacred ash) is not mere outer purity but a Shaiva mark of surrender to Pati (Shiva); when done with right understanding and devotion, it burns karmic impurities and loosens pāśa (bondage), leading toward liberation.
Bhasma is a central Shaiva observance connected with Linga worship: it signifies offering the ego and impurities into Shiva’s fire of grace. In Saguna practice, applying bhasma and worshipping the Linga together expresses embodied devotion that matures into inner purification.
Practice bhasma-dhāraṇa (often as Tripuṇḍra) with remembrance of Shiva—ideally alongside japa of the Panchākṣarī (Om Namaḥ Śivāya) and Linga-pūjā—treating the ash as a vow of detachment and purity, not as a mere cosmetic mark.