दक्षयज्ञदर्शनम् — The Vision of Dakṣa’s Great Sacrifice
and the Onset of Vīrabhadra’s Terror
रक्तासवं पिबन्तश्च ननृतुर्गणपुंगवाः । निर्मथ्य सेंद्रानमरान् गणेन्द्रान्वृषेन्द्रनागेन्द्रमृगेन्द्रसाराः
raktāsavaṃ pibantaśca nanṛturgaṇapuṃgavāḥ | nirmathya seṃdrānamarān gaṇendrānvṛṣendranāgendramṛgendrasārāḥ
ពួកគណៈដ៏អធិករបស់ព្រះឝិវៈ ផឹកស្រាក្រហមដែលបានកកើត ហើយរាំលេង។ ពួកគេកូរនិងញ័ររហូតដល់ទេវអមតៈទាំងឡាយ រួមទាំងឥន្ទ្រា; ជាមេគណៈដ៏ខ្លាំងក្លា ពួកគេផ្លាស់ទីដូចជាចៅហ្វាយក្នុងចំណោមគោឈ្មោល ដំរី និងសីហៈ—រហ័ស និងគ្រប់គ្រងអស់កម្លាំង។
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
It portrays the overwhelming śakti that flows from devotion to Pati (Śiva): even the devas are “shaken,” implying that worldly power is secondary to the Lord’s cosmic sovereignty and to the transformative force of His retinue.
The gaṇas represent the manifest (saguṇa) sphere of Śiva’s governance—His visible, dynamic power that protects dharma and dissolves pride; Linga-worship trains the devotee to recognize that same Lord as the inner Pati beyond all rival claims of authority.
Rather than imitating the outward frenzy, the takeaway is steadiness in Śiva-bhakti: chant the Pañcākṣarī (“Om Namaḥ Śivāya”) with tripuṇḍra-bhasma and rudrākṣa, offering the mind’s restlessness into Śiva’s order.