दक्षस्य यज्ञप्रवृत्तिः तथा ईश्वरवर्जितदेवसमागमः
Dakṣa’s Sacrificial Undertaking and the Devas’ Assembly without Īśvara
शंखचामरकुंदेन्दुमृणालसदृशप्रभम् । सतुषारमिवाद्रीन्द्रं साक्षाज्जंगमतां गतम्
śaṃkhacāmarakuṃdendumṛṇālasadṛśaprabham | satuṣāramivādrīndraṃ sākṣājjaṃgamatāṃ gatam
ពន្លឺរបស់ទ្រង់ស្រដៀងស័ង្ខ សក់ចាមរ ផ្កាម្លិះ ព្រះចន្ទ និងដើមកន្ទុយផ្កាឈូក; ព្រះអម្ចាស់ភ្នំនោះហាក់ដូចត្រូវព្រិលគ្រប ហើយពិតប្រាកដដូចបានក្លាយជាសត្វមានជីវិត កំពុងចលនា។
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Role: liberating
Offering: pushpa
It portrays sacred nature as a theophany: even the seemingly unmoving mountain can appear “alive,” pointing to Pati (Śiva) as the consciousness pervading both the moving (jaṅgama) and unmoving (sthāvara) worlds.
By describing a tangible, luminous form perceived in the world, the verse supports Saguna devotion—training the devotee to recognize Śiva’s presence through visible signs, just as the Liṅga is a concrete focus for realizing the formless Supreme.
Practice contemplative darśana: mentally repeat the Panchākṣarī (“Om Namaḥ Śivāya”) while viewing sacred places or forms, and meditate that Śiva alone shines as the purity and radiance within all appearances.