त्रिमूर्तिसाम्यं तथा महेश्वरस्य परमार्थकारणत्वम् | Equality of the Trimūrti and Maheśvara as the Supreme Cause
देवो गुणत्रयातीतश्चतुर्व्यूहो महेश्वरः । सकलस्सकलाधारशक्तेरुत्पत्तिकारणम्
devo guṇatrayātītaścaturvyūho maheśvaraḥ | sakalassakalādhāraśakterutpattikāraṇam
ព្រះមហាទេព ជាព្រះអម្ចាស់ដ៏ខ្ពង់ខ្ពស់បំផុត ទ្រង់ស្ថិតនៅផុតពីគុណទាំងបី។ ក្នុងនាមជាព្រះមហេសូរ ទ្រង់បង្ហាញអង្គក្នុងទម្រង់ដ៏ទេវភាពទាំងបួន ប៉ុន្តែនៅតែជាអង្គដ៏ពេញលេញ និងល្អឥតខ្ចោះ—ទ្រង់ទ្រទ្រង់រាល់គោលការណ៍ដែលបានបង្ហាញ និងជាបុព្វហេតុដែលនាំឱ្យសក្តិ កើតឡើង និងបង្កើតលោក។
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Shakti Form: Pārvatī
Role: creative
Cosmic Event: cosmogonic emanation (Śakti-utpatti and tattva-support)
It identifies Śiva as Pati (the Supreme Lord) who is untouched by the three guṇas, while still being the ground of all manifestation; realizing Him as both transcendent and immanent is presented as a key to liberation.
By calling Him “sakala” and the support of all, the verse supports saguna-upāsanā (worship with attributes), such as Liṅga worship, as a valid approach to the same guṇātīta Reality who is ultimately beyond all limiting qualities.
Meditate on Śiva as guṇātīta while worshipping His sakala form through Liṅga-pūjā and japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya), uniting inner contemplation with outer devotion.