Bhāratavarṣa–Navabheda-Vyavasthā
The Nine Divisions of Bhāratavarṣa and Its Sacred Geography
तत्र पुण्या जनपदाश्चातुर्वर्ण्यसमन्विताः । नद्यश्चात्र महापुण्यास्सर्वपापभयापहाः
tatra puṇyā janapadāścāturvarṇyasamanvitāḥ | nadyaścātra mahāpuṇyāssarvapāpabhayāpahāḥ
នៅទីនោះ ដែនដីទាំងឡាយសុទ្ធតែបរិសុទ្ធ និងរៀបរយដោយវណ្ណៈទាំងបួន។ ទន្លេនៅទីនោះក៏បរិសុទ្ធយ៉ាងខ្លាំង បំបាត់បាបទាំងអស់ និងបំបាត់ភ័យដែលកើតពីអំពើអាក្រក់។
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
The verse praises a Shiva-sanctified region where dharmic order and sacred rivers support inner purification—sins (pāpa) and the fear they generate are said to be removed through contact with such tīrthas, aiding the soul’s movement toward liberation under Pati (Shiva).
In the Shiva Purana, tīrtha-glory commonly functions as an extension of Saguna Shiva’s grace: holy places and rivers are sanctified because they are connected to Shiva’s presence and worship (often via linga-sevā), making external purity a support for devotion and remembrance.
Pilgrimage bathing (snāna) in sacred rivers with Shiva-remembrance—reciting the Panchakshara “Om Namaḥ Śivāya,” offering water (jala/arghya) to a linga, and maintaining dharmic conduct—aligns with the verse’s emphasis on removing sin and fear.