गजासुरतपः–देवलोकक्षोभः
Gajāsura’s Austerities and the Disturbance of the Worlds
महाबलो महावीर्योऽजेयो देवादिभिस्सदा । सर्वेषां लोकपालानां निखिलर्द्धिसुभुग्विभो
mahābalo mahāvīryo'jeyo devādibhissadā | sarveṣāṃ lokapālānāṃ nikhilarddhisubhugvibho
ឱ ព្រះអម្ចាស់ដ៏សព្វទី! ព្រះអង្គមានកម្លាំងអស្ចារ្យ និងវីរភាពដ៏ធំ មិនអាចឈ្នះបានសោះ ទោះដោយទេវតានិងអ្នកដទៃ។ ព្រះអង្គជាម្ចាស់នៃសិទ្ធិ និងសម្បត្តិគ្រប់ប្រភេទ ដ៏រុងរឿងលើសអ្នកអភិបាលលោកទាំងអស់។
Suta Goswami (narrating the Yuddhakhaṇḍa account to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Mahadeva
Type: stotra
The verse establishes Shiva as Vibhu (all-pervading) and Ajeya (unconquerable), placing all cosmic powers—devas and lokapālas—beneath Him. In Shaiva Siddhanta, this points to Pati (Shiva) as the supreme Lord who alone bestows ṛddhi (true spiritual attainment) and liberation.
By praising Shiva’s supreme might and all-pervasiveness, the verse supports Saguna-upāsanā: devotees approach the Lord through accessible forms like the Śiva-liṅga, offering stuti and pūjā while recognizing that the worshipped form signifies the all-pervading reality beyond all gods.
A direct takeaway is stuti with japa: repeat the Pañcākṣarī mantra “Om Namaḥ Śivāya” while contemplating Shiva as Vibhu and Ajeya. This can be paired with simple liṅga-pūjā and Tripuṇḍra (bhasma) remembrance as signs of surrender to the supreme Lord.