Shiva Purana — Rudra Samhita, Shloka 18
रुद्रस्य रणप्रवेशः तथा दैत्यगणानां बाणवृष्टिः
Rudra Enters the Battlefield; the Daityas’ Arrow-Storm
सूर्यस्य मंडलं भित्त्वा यायाद्वै परमं पदम् । परिव्राट् परमज्ञानी रणे यत्संमुखे हतः
sūryasya maṃḍalaṃ bhittvā yāyādvai paramaṃ padam | parivrāṭ paramajñānī raṇe yatsaṃmukhe hataḥ
បំបែកឆ្លងកាត់មណ្ឌលព្រះអាទិត្យ គេពិតជាឈានដល់លំនៅដ្ឋានដ៏អធិឧត្តម។ នេះហើយជាព្រះសង្ឃចល័ត អ្នកប្រាជ្ញដ៏ខ្ពង់ខ្ពស់៖ អ្នកណាដែលត្រូវសម្លាប់នៅមុខគាត់ក្នុងសមរភូមិ នឹងទៅដល់ស្ថានភាពខ្ពស់បំផុតនោះ។
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakshinamurti
Role: teaching
Cosmic Event: Post-mortem ascent imagery: 'piercing the solar orb' as a cosmological passage to the supreme state
FAQs
It extols the spiritual potency of the truly realized renunciate devoted to Shiva: contact with such a knower is portrayed as a direct cause for reaching the supreme state, indicating the liberating power of Shiva-jñāna that cuts bondage (pāśa).
In Shaiva Siddhanta, Saguna Shiva (worshiped as the Linga) grants grace that matures the soul into jñāna and vairāgya; the verse highlights the fruit of that grace—liberation—embodied in the paramajñānī who has internalized Shiva through disciplined worship and realization.
The takeaway is cultivation of Shiva-jñāna through steady japa of the Panchakshara (Om Namaḥ Śivāya) with purity and renunciation; pairing it with Tripuṇḍra (bhasma) and Rudrākṣa supports remembrance of Shiva and detachment leading toward the supreme goal.