Shiva Purana — Rudra Samhita, Shloka 9
देवशरणागति-नारदप्रेषणम् | The Devas Take Refuge in Śiva; Nārada Is Sent
देवा ऊचुः । भोभो मुनिवरश्रेष्ठ दुःखं शृणु कृपाकर । श्रुत्वा तन्नाशय क्षिप्रं प्रभुस्त्वं शंकरप्रियः
devā ūcuḥ | bhobho munivaraśreṣṭha duḥkhaṃ śṛṇu kṛpākara | śrutvā tannāśaya kṣipraṃ prabhustvaṃ śaṃkarapriyaḥ
ព្រះទេវតាទាំងឡាយបានទូលថា៖ «ឱ! ឱ មុនីវរជាអ្នកប្រសើរបំផុត អ្នកមានព្រះហឫទ័យមេត្តា សូមស្តាប់ទុក្ខសោករបស់យើង។ ពេលបានស្តាប់ហើយ សូមបំបាត់វាឲ្យឆាប់រហ័ស។ អ្នកមានសមត្ថភាព ហើយជាទីស្រឡាញ់របស់ព្រះសង្ករ (Śiva)»។
The Devas (gods)
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: The verse models śaraṇāgati (seeking refuge) through a Śiva-beloved sage; pilgrimage benefit analogized as removal of duḥkha through grace mediated by guru/saint.
Type: stotra
Role: liberating
FAQs
It shows the Devas taking śaraṇāgati (refuge) through a Śiva-beloved sage: in Shaiva thought, grace flows when suffering is offered with humility and the devotee turns toward Śaṅkara’s compassionate order.
Calling him “Śaṅkara-priya” points to Saguna Śiva’s accessible grace—devotees and Śiva’s dear ones become channels of protection, echoing Linga-worship where devotees approach the Lord through devotion, prayer, and consecrated presence.
A practical takeaway is to combine heartfelt prayer with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and a simple act of refuge—applying Tripuṇḍra (bhasma) and remembering Śaṅkara for swift inner steadiness amid distress.