शब्दब्रह्मतनुवर्णनम् — Description of the Form of Śabda-Brahman
ततस्तत्त्वमसीत्युक्तं महावाक्यं हरस्य च । पञ्चमंत्रांस्तथा लब्ध्वा जजाप भगवान्हरिः
tatastattvamasītyuktaṃ mahāvākyaṃ harasya ca | pañcamaṃtrāṃstathā labdhvā jajāpa bhagavānhariḥ
បន្ទាប់មក ពាក្យធំ «តត្ត្វមសិ»—«អ្នកនោះហើយ»—ត្រូវបាននិយាយ (ដល់ព្រះហរិ) ហើយមន្ត្រ៥របស់ហរៈក៏ត្រូវបានទទួលផងដែរ។ ព្រះហរិដ៏មានព្រះភាគ បានទទួលវាទាំងនោះហើយ ចាប់ផ្តើមជបៈសូត្រមន្ត្រ។
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: tattvam asi
Role: teaching
It shows that even Hari (Viṣṇu) approaches Hara (Śiva) through received mantra and disciplined japa, indicating that liberation-oriented knowledge (mahāvākya) becomes fruitful when anchored in Śiva-mantra practice under proper transmission.
By emphasizing “Hara’s mantras” and japa, the verse points to Saguna Śiva-upāsanā—devotional and ritual mantra-repetition commonly connected in the Purāṇa tradition with worship of Śiva’s manifest presence, including the Liṅga, as a means to realize the highest truth.
Mantra-dīkṣā (receiving the mantra) followed by regular japa of Śiva’s mantras—classically supported with purity disciplines such as vibhūti (Tripuṇḍra) and rudrākṣa in Śaiva practice when appropriate.