पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
पश्चाच्चावाहयेद्देवं मंत्रेणानेन वै नरः । कैलासशिखरस्थं च पार्वतीपतिमुत्तमम्
paścāccāvāhayeddevaṃ maṃtreṇānena vai naraḥ | kailāsaśikharasthaṃ ca pārvatīpatimuttamam
បន្ទាប់មក អ្នកបូជាគួរអញ្ជើញព្រះដ៏ទេវៈដោយមន្តនេះឯង—ព្រះសិវៈ ព្រះប្តីដ៏ឧត្តមនៃព្រះបារវតី ដែលស្ថិតលើកំពូលភ្នំកៃលាស។
Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Umāpati
It teaches the essential upāsanā-step of āvāhana—consciously inviting Pati (Śiva) into one’s worship—so devotion becomes a living encounter with the Lord’s grace rather than a mere external act.
By naming Śiva as Pārvatīpati dwelling on Kailāsa, the verse emphasizes saguna-dhyāna (personal form with attributes). In liṅga-pūjā, the same Śiva is invoked into the liṅga as the accessible focus for devotion and surrender.
Perform āvāhana with the prescribed mantra, while meditating on Śiva seated on Kailāsa as Pārvatī’s Lord—bringing mind, speech, and offering into one-pointed worship.