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Shiva Purana — Rudra Samhita, Shloka 28

रुद्र-विष्णोः ऐकत्व-उपदेशः तथा धर्म-आज्ञा

Instruction on Rudra–Viṣṇu Unity and Divine Injunctions

मम ध्येयस्सदा त्वं च भविष्यसि न चान्यथा । भवतस्सर्वसामर्थ्यं लब्धं चैव पुरा मया

mama dhyeyassadā tvaṃ ca bhaviṣyasi na cānyathā | bhavatassarvasāmarthyaṃ labdhaṃ caiva purā mayā

មានតែអ្នកប៉ុណ្ណោះ ដែលនឹងជាវត្ថុនៃសមាធិរបស់ខ្ញុំជានិច្ច មិនមានផ្សេងទៀតឡើយ។ ហើយពីអ្នកនេះឯង ខ្ញុំបានទទួលសមត្ថភាព និងអំណាចទាំងអស់សម្រាប់បំពេញកិច្ចការរបស់ខ្ញុំតាំងពីមុនមក។

ममof me / my
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; सर्वनाम (pronoun)
ध्येयः(one) to be meditated upon
ध्येयः:
Predicate-noun (विधेय)
TypeNoun
Rootdhyeya (कृदन्त-प्रातिपदिक; ध्यै धातोः)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; क्तव्यत्-प्रत्ययान्त (gerundive: 'to be meditated upon')
सदाalways
सदा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
Formअव्यय, कालवाचक क्रियाविशेषण (adverb of time)
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय (conjunction)
भविष्यसिyou will be
भविष्यसि:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलृट् (simple future/लृट्), मध्यमपुरुष (2nd person/मध्यमपुरुष), एकवचन; परस्मैपदम्
not
:
Negation (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय, निषेध (negation particle)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय/अन्वय (conjunction)
अन्यथाotherwise
अन्यथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
Formअव्यय, प्रकारवाचक (adverb: otherwise)
भवतःof you
भवतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbhavat (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; आदरसूचक 'भवत्' (honorific 'you')
सर्वसामर्थ्यम्all capability/power
सर्वसामर्थ्यम्:
Karma (कर्म) / Object of 'लब्धम्' (as predicate)
TypeNoun
Rootsarva-sāmarthya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः—सर्वं सामर्थ्यम् (कर्मधारय)
लब्धम्obtained
लब्धम्:
Kriyā (क्रियापद-भाव)
TypeVerb
Rootlabh (धातु)
Formक्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मणि प्रयोग-भाव (PPP used predicatively: 'has been obtained')
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय (conjunction)
एवindeed
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारण (emphatic particle)
पुराformerly
पुरा:
Kālādhi karaṇa / Time adjunct (काल)
TypeIndeclinable
Rootpurā (अव्यय)
Formअव्यय, कालवाचक (adverb: formerly)
मयाby me
मया:
Karta (कर्ता) (in passive/PPP construction: agent)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd/तृतीया), एकवचन; सर्वनाम

Brahmā (addressing Lord Śiva/Rudra as the supreme support of creation)

Tattva Level: pati

Shiva Form: Sadāśiva

Cosmic Event: Sṛṣṭi-prasaṅga: Brahmā acknowledges Śiva as the inner support and source of competence for creation.

S
Shiva
B
Brahma

FAQs

The verse establishes Śiva as the unwavering dhyeya (sole focus of contemplation). In a Shaiva Siddhanta lens, it highlights Pati (Śiva) as the source of all śakti—both for worldly action (like creation) and for inner purification leading toward liberation.

Calling Śiva the constant dhyeya supports Saguna upāsanā: the mind is anchored in a tangible focus such as the Śiva-liṅga, through which devotion and concentration mature. The liṅga functions as a stable support for dhyāna, enabling grace and empowerment.

A clear takeaway is daily Śiva-dhyāna: keep Śiva as the single focus while repeating a Śaiva mantra (commonly the Pañcākṣarī, “Om Namaḥ Śivāya”), optionally with tripuṇḍra (bhasma) and rudrākṣa as aids to steadiness and remembrance.