Shiva Purana — Rudra Samhita, Shloka 11
संध्यायाः शुद्धिः सूर्यलोकप्रवेशश्च — Purification of Sandhyā and Her Entry into the Solar Sphere
सूर्योदयात्तु प्रथमं यदा स्यादरुणोदयः । प्रातस्संध्या तदोदेति देवानां प्रीतिकारिणी
sūryodayāttu prathamaṃ yadā syādaruṇodayaḥ | prātassaṃdhyā tadodeti devānāṃ prītikāriṇī
មុនព្រះអាទិត្យរះបន្តិច ពេលពន្លឺដំបូងនៃអរុណោទយ (ពន្លឺអរុណ) លេចឡើង សន្ធ្យាព្រឹកក៏កើតឡើងនៅពេលនោះ—ពិធីបូជាដែលនាំមកនូវសេចក្តីពេញចិត្តដល់ទេវតាទាំងឡាយ។
Sūta Gosvāmin (narrating the Purāṇic teaching to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Sthala Purana: Not a Jyotirliṅga narrative; it defines the practical temporal marker for prātaḥ-sandhyā—aruṇodaya—linking cosmic sunrise sequence to ritual duty.
Significance: Encourages precise observance of dawn rites; in Śaiva Siddhānta, disciplined nitya-kriyā at dawn supports purification (mala-kṣaya) and receptivity to Śiva’s anugraha over time.
Role: teaching
Cosmic Event: Aruṇodaya (pre-solar reddening) as the liminal threshold immediately preceding sunrise; ritual time is synchronized to cosmic light.
FAQs
It teaches that the earliest dawn (aruṇodaya) is a spiritually potent threshold where disciplined worship (prātaḥ-sandhyā) harmonizes the individual’s mind and prāṇa with cosmic order, generating merit and divine grace supportive of Shaiva sādhanā.
Morning Sandhyā purifies and steadies the devotee before formal Shiva-upāsanā; performed at dawn, it becomes a preparatory rite that makes Linga worship more sattvic—supporting devotion to Saguna Shiva while orienting the mind toward the higher truth of Pati (Shiva) beyond bondage.
Perform prātaḥ-sandhyā at aruṇodaya: bathe or cleanse, sit facing east, regulate breath gently, offer arghya and prayers, and then continue with Shiva-japa (e.g., “Om Namaḥ Śivāya”) as a dawn discipline.