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Mantra 7

Agni as the manifest, wise carrier of oblations, leading the rite toward Indra’s universal sovereignty

Rishi: Unspecified in input
Devata: Indra
Chandas: Unspecified in input

वि स्रुतयो यथा पथ इन्द्र त्वद्यन्तु रातयः

vi srutayo yathā patha indra tvadyantu rātayaḥ

vi1 srutayo2 yathā1 patha2 indra2 tvad1 yantu2 rātayaḥ2

As paths run forth in many channels, so, O Indra, may gifts proceed from thee (unto us).

vi | srutayaḥ | yathā | pathaḥ | indra | tvat | yantu | rātayaḥ

विapart, forth; intensifier (as preverb)
वि:
TypeIndeclinable
Rootवि (upasarga)
श्रुतयःthe heard reports/fames; praises (lit. ‘hearings’)
श्रुतयः:
Kartā
TypeNoun
Rootश्रुति (स्त्री. प्रातिपदिक)
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा (अव्यय)
पथःof the path/way
पथः:
Adhikaraṇa
TypeNoun
Rootपथ (पुं. प्रातिपदिक)
इन्द्रO Indra
इन्द्र:
Sampradāna
TypeNoun (vocative)
Rootइन्द्र (पुं. प्रातिपदिक)
त्वत्from you
त्वत्:
Apādāna
TypePronoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
यन्तुlet them go/come
यन्तु:
TypeVerb
Rootया (धातु)
रातयःgifts, bounties
रातयः:
Kartā
TypeNoun
Rootराति (स्त्री. प्रातिपदिक) / √रा (दा-अर्थे) से निष्पन्न

Aindra (generic Sāman setting; specific tune not stated in input)

{ "prastava": "(Stobha prelude; may be brief to keep momentum)", "udgitha": "vi srutayo yathā pathaḥ", "pratihara": "indra", "upadrava": "tvad yantu rātayaḥ", "nidhana": "(Lengthened close on ‘rātayaḥ’)", "structure_notes": "The deity-name stands naturally as pratihāra (response/pivot). The gift-line functions as upadrava leading to a satisfying nidhana cadence.", "singer_assignments": "Prastotṛ sets the opening; Udgātṛ sings the simile; Pratihartṛ marks ‘indra’; Udgātṛ completes; all seal the final." }

{ "gloss_summary": "As paths/streams branch and run, so may Indra’s gifts—cattle, food, strength—proceed toward the worshipper in abundance.", "ritual_interpretation": "Rāti is the sacrificial return; the simile underscores multiplicity and distributive arrival of boons in response to Soma-stotra.", "theological_insight": "Divine generosity mirrors cosmic circulation: waters/ways released by Indra become social and bodily nourishment.", "etymology_highlights": "rāti from √rā ‘to give’; sruti as ‘channel/flow’ (and by resonance, ‘what is heard’—the chant itself as a channel of gift)." }