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Mantra 4

Aindra stotra of invitation and praise: summoning Indra to the Soma with assurance of his inexhaustible giving

Rishi: Unspecified in input (Aindra hymn context suggests a Rigvedic seer; requires concordance lookup)
Devata: Indra
Chandas: Unspecified in input (requires Rigveda concordance)

न त्वा बृहन्तो अद्रयो वरन्त इन्द्र वीडवः यच्छिक्षसि स्तुवते मावते वसु न किष्टदा मिनाति ते

na tvā bṛhanto adrayo varanta indra vīḍavaḥ yacchikṣasi stuvate māvate vasu na kiṣṭadā mināti te

na tvā bṛhanto adrayo varanta indra vīḍavaḥ | yac chíkṣasi stuvate māvate vásu | na kíṣṭadā mināti te3

Indra, the mighty pressing-stones restrain thee not, nor do the strong (ministers) impede thee; the wealth which thou bestowest upon the worshipper, upon the liberal sacrificer, that thy gift is never diminished.

na | tvā | bṛhantaḥ | adrayaḥ | varanta | indra | vīḍavaḥ | yat | śikṣasi | stuvate | māvate | vasu | na | kiṣṭadā | mināti | te

not
:
TypeIndeclinable
Root
त्वाyou (as object)
त्वा:
कर्म
TypePronoun
Rootयुष्मद् (त्वद्)
बृहन्तःmighty, great
बृहन्तः:
कर्तृ
TypeAdjective
Rootबृहन्त्
अद्रयःstones; (pressing-)stones
अद्रयः:
कर्तृ
TypeNoun
Rootअद्रि
वरन्तेchoose, prefer
वरन्ते:
TypeVerb
Rootवृ (वरणे)
इन्द्रO Indra
इन्द्र:
सम्बोधन
TypeNoun (proper)
Rootइन्द्र
वीळवःstrong, firm (hard/unyielding)
वीळवः:
कर्तृ
TypeAdjective
Rootवीळु (वीळु/वीळु-)
यत्that which
यत्:
TypePronoun/Relative
Rootयद्
शिक्षसिyou grant/teach; you bestow
शिक्षसि:
TypeVerb
Rootशिक्ष्
स्तुवतेto the praising one
स्तुवते:
सम्प्रदान (recipient) / अधिकरण (to the praiser)
TypeVerb (participle-like finite form)
Rootस्तु
मावतेto the bountiful/munificent (one)
मावते:
सम्प्रदान
TypeAdjective
Rootमावत्
वसुwealth, good
वसु:
कर्म
TypeNoun
Rootवसु
not
:
TypeIndeclinable
Root
किःwho? (anyone)
किः:
कर्तृ
TypePronoun/Interrogative
Rootकिम्
तदाthen, at that time
तदा:
अधिकरण
TypeIndeclinable
Rootतदा
मिनातिdiminishes, harms
मिनाति:
TypeVerb
Rootमि (हिंसायाम्/क्षये) / मी (माने) — वैदिक प्रयोग
तेof you; your
ते:
सम्बन्ध
TypePronoun
Rootयुष्मद् (त्वद्)

Aindra (tune unspecified in input; requires gāna-prakaraṇa mapping)

{ "prastava": "(Stobha-led prelude; often ‘hā/ho/i’ expansions in Kauthuma practice before the first pada)", "udgitha": "na tvā bṛhanto adrayo varanta indra vīḍavaḥ", "pratihara": "yac chíkṣasi stuvate māvate vasu", "upadrava": "na kíṣṭadā mināti te", "nidhana": "(cadential prolongation on te; collective settling)", "structure_notes": "Negation-phrases are musically broadened; gift-assertion receives the longest sustain to embody ‘akṣaya’.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha+upadrava; Pratihartṛ: pratihāra; all: nidhana (with supporting hum/ā-kāra as per śākhā custom)." }

{ "gloss_summary": "adrayaḥ are Soma-pressing stones; śikṣasi is ‘you dispense/ordain the reward’; Indra’s dāna is akṣaya—‘na mināti te’.", "ritual_interpretation": "The verse secures the yajamāna’s confidence that ritual reward is not exhausted by repeated giving; obstacles—human or instrumental—cannot prevent Indra’s bestowal.", "theological_insight": "Divine generosity is non-competitive: giving does not reduce the divine store; it manifests plenitude.", "etymology_highlights": "mināti (√mī ‘to diminish/measure down’): negated to assert akṣayatva; adrayaḥ linked to abhiṣava-śilāḥ (pressing stones)." }