Shloka 27
शिवधनुर्दर्शनं—रामेण धनुर्भङ्गश्च
The Showing of Śiva’s Bow and Rama’s Breaking of It
कौशिकश्च तथेत्याह राजा चाभाष्य मन्त्रिण:।।।।अयोध्यां प्रेषयामास धर्मात्मा कृतशासनान्।यथावृत्तं समाख्यातुमानेतुं च नृपं तदा।।।।
kauśikaś ca tathety āha rājā cābhāṣya mantriṇaḥ | ayodhyāṃ preṣayāmāsa dharmātmā kṛtaśāsanān | yathāvṛttaṃ samākhyātum ānetuṃ ca nṛpaṃ tadā ||
កោសិកៈបានមានព្រះវាចាថា «ដូច្នោះហើយ»។ បន្ទាប់មក ព្រះរាជាដែលមានធម៌ជាគ្រឿងចិត្ត ក្រោយពិគ្រោះជាមួយមន្ត្រីទាំងឡាយ បានផ្ញើអមាត្យដែលបានទទួលព្រះបញ្ជាទៅកាន់អយោធ្យា ដើម្បីរាយការណ៍ព្រឹត្តិការណ៍ទាំងអស់តាមដែលបានកើតឡើងពិតប្រាកដ ហើយនាំព្រះនរេន្ទ្រ (ទសរថ) មកនៅពេលនោះ។
The son of Kausika (Viswamitra) also said, "So be it". The virtuous king, having consulted his ministers, despatched counsellors to Ayodhya to communicate to king Dasaratha all that had taken place and bring him (to Mithila).ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē bālakāṇḍē saptaṣaṣṭitamassarga:৷৷Thus ends the sixtyseventh sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.
FAQs
Dharma as truthful communication and lawful process: events must be reported “as they happened,” and decisions proceed through counsel and proper authorization.
Viśvāmitra consents; Janaka consults ministers and dispatches envoys to Ayodhyā to brief Daśaratha and escort him to Mithilā.
Janaka’s dharmic statecraft—deliberation with ministers, clear instructions, and insistence on factual reporting (satya).