Shloka 36
Account of Various Sacred Tīrthas
Pilgrimage Merits and Prayāga Supremacy
ज्योतिर्मात्र ह्रदे चैव तथा कन्याश्रमे नृप । यत्र क्रतुशतैरिष्ट्वा देवराजो दिवं गतः
jyotirmātra hrade caiva tathā kanyāśrame nṛpa | yatra kratuśatairiṣṭvā devarājo divaṃ gataḥ
ឱ ព្រះរាជា នៅ «ជ្យោតិរមាត្រ-ហ្រទ» និងដូចគ្នានៅ «កន្យាអាស្រម» មានទីកន្លែងដែល «ទេវរាជ» បានប្រតិបត្តិយជ្ញមួយរយ ដោយហេតុនោះបានឡើងទៅស្វರ್ಗ។
Not explicitly specified in the provided excerpt (contextual narrator addressing a king).
Concept: Sacred places store the potency of great dharmic acts (yajñas); remembering and visiting them aligns one with that dharma and its fruits.
Application: Honor places and traditions that embody sustained discipline; let ‘hundred sacrifices’ symbolize consistent daily offerings—truthfulness, service, and regulated living.
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: tirtha
Visual Art Cues: {"scene_description":"Two sacred sites appear like paired jewels in a mythic map: Jyotirmātra-hrada shimmering with inner light, and Kanyāśrama nestled among quiet trees where ascetics once tended sacred fires. Above them, a faint vision of Indra—crowned and radiant—rises toward svarga, as if the very air remembers the hundred sacrifices performed there.","primary_figures":["Indra (Devarāja, Śatakratu)","ascetics of Kanyāśrama","pilgrim-king (nṛpa, implied addressee)"],"setting":"Luminous lake with a subtle glow from within; nearby forest-āśrama with yajña-vedi, smoke from offerings, and simple huts.","lighting_mood":"divine radiance","color_palette":["electric white","sky blue","smoke gray","forest green","molten gold"],"tanjore_prompt":"Tanjore painting style: Jyotirmātra-hrada rendered as a glowing oval lake with gold leaf radiance; Kanyāśrama with a yajña-vedi and ascetics; Indra ascending in a vimāna with gem-studded crown; rich reds/greens, heavy gold embellishment on halos, lake glow, and sacrificial implements.","pahari_prompt":"Pahari miniature style: a lyrical diptych composition—left a luminous lake with delicate ripples, right a quiet hermitage with tiny fire altar; Indra faintly depicted in the sky as a narrative overlay; cool blues and greens, refined faces, soft atmospheric perspective.","kerala_mural_prompt":"Kerala mural style: bold outlines of Indra with ornate crown and large eyes, framed above the hrada and āśrama; natural pigments emphasizing yellow-red-green; stylized flames of yajña and a glowing lake border motif.","pichwai_prompt":"Pichwai cloth painting style: ornate border of lotus and sacrificial symbols; central glowing lake with gold highlights; side panel showing hermitage and fire altar; celestial Indra motif above; deep blues with gold and white accents, intricate floral fill patterns."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["crackling sacrificial fire","distant thunder (Indra)","conch shell","chanting of yajña mantras","wind over water"]}
Sandhi Resolution Notes: ज्योतिर्मात्र → ज्योतिःमात्रे (सप्तमी एकवचन, पद्ये ‘ज्योतिर्मात्र’ इति संधिलोप/प्रयोग); चैव → च + एव; क्रतुशतैरिष्ट्वा → क्रतुशतैः + इष्ट्वा; देवराजो → देवराजः; दिवं → दिवम् (अनुस्वार/मकार).
FAQs
It links specific named sacred sites—Jyotirmātra-hrada and Kanyāśrama—with a divine precedent (Indra’s great sacrificial rites), presenting them as locations sanctified by exemplary ritual history.
Direct bhakti vocabulary is not foregrounded here; instead, the verse emphasizes sanctity through ritual performance and sacred place. In Purāṇic framing, such tīrthas often become supports for devotion by associating them with divine acts and attainments.
The verse conveys that sustained, disciplined religious action (here, the completion of major sacrifices) is portrayed as leading to exalted results, and that places connected with such discipline are remembered as spiritually potent.