Shloka 19
The Sin of Breaking Households: Citrā’s Past Karma and the Remedy of Hari’s Name and Meditation
विवाहसमये प्राप्ते दैवं च पाकतां गतम् । प्राप्ते विवाहसमये भर्ता मृत्युं प्रयाति च
vivāhasamaye prāpte daivaṃ ca pākatāṃ gatam | prāpte vivāhasamaye bhartā mṛtyuṃ prayāti ca
នៅពេលវេលាអាពាហ៍ពិពាហ៍មកដល់ វាសនាក៏ទុំសព្វដែរ។ ហើយពេលវេលាវិវាហ៍មកដល់ ប្តីក៏ទៅដល់មរណភាពជាក់ជាមិនខាន។
Unspecified in the provided excerpt (context needed to identify the dialogue frame, e.g., Pulastya–Bhīṣma or Śiva–Pārvatī).
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Sandhi Resolution Notes: विवाहसमये = विवाह-समये (षष्ठी-तत्पुरुष); प्राप्ते ... प्राप्ते = लोके सप्तमी (सप्तमी absolute) construction.
FAQs
It states that events like marriage and death can unfold under the ‘ripening’ of fate (daiva), emphasizing the inevitability of karmic timing.
It highlights the power of daiva (destiny), but in Purāṇic ethics this typically coexists with personal duty (dharma); the fuller passage is needed to see how effort is framed.
Pākatā implies a maturation process: outcomes manifest when causes (often karmic) have fully developed, presenting destiny as timed fruition rather than random chance.