Shloka 27
The Story of Yayāti: Indra and Dharmarāja on Vaiṣṇava Dharma and the ‘Heavenizing’ of Earth
चरितं वामनस्यापि उत्पत्तिं विप्ररूपिणः । रूपेणाप्रतिमा लोके सुस्वरं गीतमुत्तमम्
caritaṃ vāmanasyāpi utpattiṃ viprarūpiṇaḥ | rūpeṇāpratimā loke susvaraṃ gītamuttamam
ក៏បានច្រៀងប្រវត្តិរបស់វាមនៈ និងកំណើតនៃព្រះអង្គដែលទទួលរូបជាព្រាហ្មណ៍—មានរូបសម្បត្តិគ្មានអ្វីប្រៀបបានក្នុងលោក—ជាបទចម្រៀងដ៏ប្រសើរ សូរស្រទន់ពិរោះ។
Unspecified (context-dependent; likely within the Pulastya–Bhīṣma dialogue of the Bhūmi-khaṇḍa)
Concept: Singing avatāra-carita—especially Vāmana’s brāhmaṇa-disguise—becomes a superior devotional act when rendered with excellence (svara) and sincerity.
Application: Make your recitation/chanting ‘svara-śuddha’ and ‘bhāva-yukta’; let art (gīta) serve remembrance of Viṣṇu’s deeds.
Primary Rasa: adbhuta
Secondary Rasa: shringara
Type: tirtha
Visual Art Cues: {"scene_description":"A troupe sings Vāmana’s story: a radiant brāhmaṇa-boy with a parasol and kamaṇḍalu stands poised, while behind him the cosmic Trivikrama form is hinted in a visionary overlay—one foot touching earth, the other rising toward the heavens. The song’s sweetness seems visible as flowing ribbons of sound around the performers.","primary_figures":["Vāmana (brāhmaṇa-boy)","Trivikrama (visionary form)","singers/musicians","Bali (suggested in backdrop)"],"setting":"court-stage transforming into a visionary cosmic tableau, with a sacrificial arena suggested by kuśa grass and offering vessels","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","conch white","sunlit gold","peacock green"],"tanjore_prompt":"Tanjore painting style: Vāmana as a youthful brāhmaṇa with gold halo, parasol and kamaṇḍalu, musicians singing with vīṇā and mṛdaṅga, a gilded visionary Trivikrama silhouette behind, heavy gold leaf embellishment, rich reds/greens, ornate jewelry and temple-like borders.","pahari_prompt":"Pahari miniature style: delicate singers seated on a carpeted stage, Vāmana small yet luminous, a translucent Trivikrama vision rising into a pale sky, refined faces, lyrical naturalism, cool blues and soft pinks with fine detailing.","kerala_mural_prompt":"Kerala mural style: bold outlines, Vāmana front-facing with stylized eyes, Trivikrama towering behind in iconic posture, rhythmic ornamentation, natural pigment palette with strong reds/yellows/greens and sacred aura.","pichwai_prompt":"Pichwai cloth painting style: Krishna-like devotional framing with lotus borders, Vāmana centered amid floral motifs, cows and peacocks as auspicious fillers, deep blue background with gold highlights, intricate textile patterns emphasizing ‘gīta’ as worship."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["vīṇā","mṛdaṅga","hand cymbals","conch shell (soft)","audience hush"]}
Sandhi Resolution Notes: वामनस्यापि = वामनस्य + अपि; रूपेणाप्रतिमा = रूपेण + अप्रतिमा; गीतमुत्तमम् = गीतम् + उत्तमम्.
FAQs
It refers to the divine figure who appears in the form of a brāhmaṇa—commonly understood as Viṣṇu as Vāmana, who approaches Bali in a brāhmaṇa guise.
It frames the Vāmana narrative as something to be sung—an “excellent, melodious song”—highlighting kīrtana/stuti (praising through recitation and song) as a mode of devotion.
The verse implicitly honors humility and sacred disguise: the supreme can appear in simple, socially revered forms, inviting reverence, restraint, and discernment rather than pride in power or appearance.