Shloka 12
Yayāti and Mātali on the Order of Divine Worlds, the Merit of Śiva’s Name, and the Unity of Śiva and Viṣṇu
सुसंपूर्णं जगद्वेषं पशुपाशाविमोक्षणम् । यो यत्स्थानमनुप्राप्तस्तस्य भोगस्तदात्मकः
susaṃpūrṇaṃ jagadveṣaṃ paśupāśāvimokṣaṇam | yo yatsthānamanuprāptastasya bhogastadātmakaḥ
(ព្រះធម៌)នេះ ពន្យល់យ៉ាងពេញលេញអំពីការខ្ពើមឆ្អើមនៃលោក និងការរំដោះពីខ្សែចងដែលចងសត្វលោកដូចជាសត្វគោ។ មនុស្សណាបានដល់ស្ថានភាពណា បទពិសោធន៍នៃការសោយផល (សុខឬទុក្ខ) បន្ទាប់មក ក៏មានសភាពដូចស្ថានភាពនោះដែរ។
Unspecified (context-dependent within Bhūmi-khaṇḍa narrative)
Concept: Bondage and release are explained through the nature of one’s attained state; experience (bhoga) conforms to the quality of the state one reaches—implying moral/mental causality and the necessity of liberation from binding tendencies.
Application: Choose environments and habits that elevate the ‘state’ you cultivate: satsanga, nama-japa, restraint of senses, and vrata discipline—because the mind’s quality becomes the texture of lived experience.
Primary Rasa: shanta
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"A compassionate Vishnu-like radiance loosens glowing ropes from beings depicted as gentle cattle and also as humans bound by luminous cords of desire. As the bonds fall away, the background shifts from dusty, thorny terrain to a clear, open sky—showing that inner state determines the world one experiences.","primary_figures":["Vishnu (as liberator)","bound beings (humans and symbolic cattle)","attendant sages"],"setting":"Threshold landscape: one side arid and tangled (bondage), the other side open and luminous (release), suggesting inner transformation.","lighting_mood":"golden dawn","color_palette":["warm gold","dusty ochre","sky blue","white jasmine","emerald green"],"tanjore_prompt":"Tanjore painting style: Vishnu as pāśa-vimocaka standing on a lotus pedestal, gold leaf aura, hands extended in blessing while ornate golden ropes fall away from devotees; rich red-green background panels split into ‘bondage’ and ‘release’ halves, gem-studded jewelry, embossed halos and lotus borders.","pahari_prompt":"Pahari miniature style: a lyrical pastoral scene with delicate cattle and villagers, fine lines showing subtle cords dissolving into light, a soft dawn sky, Vishnu’s presence suggested by a gentle luminous figure or aura, refined faces and calm gestures, naturalistic trees transitioning from thorny to flowering.","kerala_mural_prompt":"Kerala mural style: bold outlines of Vishnu with large expressive eyes, stylized ropes (pāśa) breaking, strong red/yellow/green pigments, symmetrical composition with two panels—samsara and moksha—framed by lotus and vine motifs.","pichwai_prompt":"Pichwai cloth painting style: central lotus medallion with Vishnu’s blessing, surrounding circular narrative vignettes of bonds falling away, intricate floral borders, deep blue ground with gold highlights, symbolic cows and devotees arranged in devotional symmetry."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["soft temple bells","low tanpura","gentle flowing water","distant birds"]}
Sandhi Resolution Notes: susaṃpūrṇaṃ = su-saṃpūrṇam; paśupāśāvimokṣaṇam = paśu-pāśa-avimokṣaṇam; yatsthānamanuprāptaḥ = yat-sthānam + anuprāptaḥ; tasya bhogaḥ tadātmakaḥ (tadātmakaḥ = tad-ātmakaḥ).
FAQs
It refers to binding fetters—metaphorically the bonds of ignorance and karma that keep the individual soul (paśu, the ‘bound being’) constrained.
It states that one’s ‘bhoga’—the lived experience of pleasure or pain—corresponds in nature to the state or condition one has attained, implying a karmic congruence between cause (state attained) and effect (experience).
Since experience mirrors the state one reaches, the verse encourages cultivating right conduct, inner discipline, and liberating knowledge to avoid binding states and move toward freedom (vimokṣa).